Galatians Chapter 3

New Testament Epistle (Pauline) 29 Verses

What is Galatians 3 about?

The Magna Carta of Christian liberty — justification by faith alone, not by works of the law, and freedom in the Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
2This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?
3Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?
4Did ye suffer so many things in vain? if it be indeed in vain.
5He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?
6Even as Abraham believed God, and it was reckoned unto him for righteousness.
7Know therefore that they that are of faith, the same are sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying,] In thee shall all the nations be blessed.
9So then they that are of faith are blessed with the faithful Abraham.
10For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
12and the law is not of faith; but, He that doeth them shall live in them.
13Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:
14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
15Brethren, I speak after the manner of men: Though it be but a man`s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
16Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
19What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.
20Now a mediator is not [a mediator] of one; but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
22But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
23But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
24So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.
25But now faith that is come, we are no longer under a tutor.
26For ye are all sons of God, through faith, in Christ Jesus.
27For as many of you as were baptized into Christ did put on Christ.
28There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.
29And if ye are Christ`s, then are ye Abraham`s seed, heirs according to promise.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“O foolish Galatians, etc..] Referring not to any national character, as some have thought, by which they were distinguished from others for their rudeness in knowledge, their ignorance and folly, as the Cretians for their lying, etc.. nor to their former state in unregeneracy, it being common to all men, to God's elect themselves, before conversion, to be foolish in a moral and spiritual sense; but to their present stupidity about the article of justification, it being an instance of most egregious folly to leave Christ for Moses, the Gospel for the law, and the doctrine of free justification by the righteousness…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“REPROOF OF THE GALATIANS FOR ABANDONING FAITH FOR LEGALISM. JUSTIFICATION BY FAITH VINDICATED: THE LAW SHOWN TO BE SUBSEQUENT TO THE PROMISE: BELIEVERS ARE THE SPIRITUAL SEED OF ABRAHAM, WHO WAS JUSTIFIED BY FAITH. THE LAW WAS OUR SCHOOLMASTER TO BRING US TO CHRIST, THAT WE MIGHT BECOME CHILDREN OF GOD BY FAITH. (Gal. 3:1-29) that ye should not obey the truth--omitted in the oldest manuscripts. bewitched--fascinated you so that you have lost your wits. THEMISTIUS says the Galatians were naturally very acute in intellect. Hence, Paul wonders they could be so misled in this case. you--emphatical. "You, before whose…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“O foolish Galatians - That is, foolish for having yielded to the influence of the false teachers, and for having embraced doctrines that tended to subvert the gospel of the Redeemer. The original word used here (ἀνόητοι anoētoi) denotes void of understanding; and they had shown it in a remarkable manner in rejecting the doctrine of the apostles, and in embracing the errors into which they had fallen. It will be remembered that this is an expression similar to what was applied to them by others; see the introduction, Section I. Thus, Callimachus in his hymns calls them “a foolish people,” and Hillary, himself a…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“O thoughtless Galatians - He breaks in upon them with a beautiful abruptness. Who hath bewitched you - Thus to contradict both your own reason and experience. Before whose eyes Jesus Christ hath been as evidently set forth - By our preaching, as if he had been crucified among you. Galatians 3:2”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“3:1–5:12 Paul now defends the truth of his message—that right relationship with God comes by faith in Christ alone—and proves the fallacy of the message that Gentiles must keep the law in order to be acceptable to God. 3:1-9 Paul compares the Galatians’ spiritual experience (3:1-5) with Abraham’s (3:6-9), showing that they were made right with God in the same way, through faith and not through the law (Eph 2:8-9). 3:1 Oh, foolish Galatians! Their foolishness was both intellectual and spiritual (cp. Luke 24:25; see 1 Sam 25:1-38) as they turned away from Christ (Gal 1:6) and put faith in the law. • The Galatians…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Foolish: Gal 3:3; Deu 32:6; Sa1 13:13; Mat 7:26; Luk 24:25; Eph 5:15; Ti1 6:4 \*marg. who: Gal 1:6, Gal 4:9, Gal 5:7, Gal 5:8; Mat 24:24; Act 8:9-11; Co2 11:3, Co2 11:13-15; Eph 4:14; Th2 2:9-12; Pe2 2:18; Rev 2:20, Rev 13:13, Rev 13:14, Rev 18:3 ye: Gal 2:14, Gal 5:7; Act 6:7; Rom 2:8, Rom 6:17, Rom 10:16; Co2 10:5; Th2 1:8; Heb 5:9; Heb 11:8; Pe1 1:22, Pe1 4:17 Jesus Christ: Co1 1:23, Co1 1:24, Co1 2:2, Co1 11:26; Eph 3:8 Galatians 3:2”
Read attributed excerpt →

Related study paths

Sources and verification