Attributed commentary excerpt
Barnes' Notes on 2 Peter 1:10
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Wherefore the rather, brethren, give diligence - 2 Peter 1:5. “In view of these things, give the greater diligence to secure your salvation.” The considerations on which Peter based this appeal seem to have been the fact that such promises are made to us, and such hopes held out before us; the degree of uncertainty thrown over the whole matter of our personal salvation by low attainments in the divine life, and the dreadful condemnation which will ensue if in the end it shall be found that we are destitute of all real piety. The general thought is, that religion is of sufficient importance to claim our highest diligence, and to arouse us to the most earnest efforts to obtain the assurance of salvation. To make your calling and election sure - On the meaning of the word “calling,” see the notes at Ephesians 4:1. On the meaning of the word “election,” see the Romans 9:11 note; 1 Thessalonians 1:4 note. Compare Ephesians 1:5. The word rendered “election” here, (ἐκλογήν eklogēn,) occurs only in this place and in Acts 9:15; Romans 9:11; Romans 11:5, Romans 11:7,Rom 11:28; 1 Thessalonians 1:4; though corresponding words from the same root denoting “the elect, to elect, to choose,” frequently occur. The word here used means “election,” referring to the act of God, by which those who are saved are “chosen” to eternal life. As the word “calling” must refer to the act of God, so the word “election” must; for it is God who both “calls” and “chooses” those who shall be saved. The word in the Scriptures usually refers to the actual choosing of those who shall be saved; that is, referring to the time when they, in fact, become the children of God, rather than to the purpose of God that it shall be done; but still there must have been an eternal purpose, for God makes no choice which he did not always intend to make. The word “sure,” means firm, steadfast, secure, (βεβαίαν bebaian.) Here the reference must be to “themselves;” that is, they were so to act as to make it certain to themselves that they had been chosen, and were truly called into the kingdom of God. It cannot refer to God, for no act of theirs could make it more certain on his part, if they had been actually chosen to eternal life. Still, God everywhere treats men as moral agents; and what may be absolutely certain in his mind from the mere purpose that it “shall” be so, is to be made certain to us only by evidence, and in the free exercise of our own powers. The meaning here is, that they were to obtain such evidences of personal piety as to put the question whether they were “called” and “chosen,” so far as their own minds were concerned, to rest; or so as to have undoubted evidence on this point. The Syriac, the Vulgate, and some Greek manuscripts, insert here the expression “by your good works;” that is, they were to make their calling sure “by” their good works, or by holy living. This clause, as Calvin remarks, is not authorized by the best authority, but it does not materially affect the sense. It was undoubtedly by their “good works” in the sense of holy living, or of lives consecrated to the service of God, that they were to obtain the evidence that they were true Christians; that is, that they had been really called into the kingdom of God, for there is nothing else on which we can depend for such evidence. God has given no assurance to us by name that he intends to save us. We can rely on no voice, or vision, or new revelation, to prove that it is so. No internal feeling…
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