2 Peter Chapter 1

New Testament Epistle (General) 21 Verses

What is 2 Peter 1 about?

False teachers, the divine inspiration of Scripture, and the certainty of Christ's return and the Day of the Lord. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and [the] Saviour Jesus Christ:
2Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;
3seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;
4whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust.
5Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in [your] virtue knowledge;
6and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness;
7and in [your] godliness brotherly kindness; and in [your] brotherly kindness love.
8For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
9For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
10Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
11for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
12Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with [you].
13And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
15Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance.
16For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
17For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
18and this voice we [ourselves] heard borne out of heaven, when we were with him in the holy mount.
19And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:
20knowing this first, that no prophecy of scripture is of private interpretation.
21For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Simon Peter, a servant, and an apostle of Jesus Christ, etc.] The writer of this epistle is described first by his names, Simon Peter; the first of these was the name by which he was called from his infancy by his parents, and by which he was known when Christ called him to be a disciple and follower of him, and is the same with Simeon; and so it is read in most copies; (see <441514>Acts 15:14) a name common with the Jews; the latter is what was given him by Christ at his conversion, (<430104>John 1:4), and answers to Cephas in the Syriac language; and both signify a rock or stone, because he was built upon…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“ADDRESS: EXHORTATION TO ALL GRACES, AS GOD HAS GIVEN US, IN THE KNOWLEDGE OF CHRIST, ALL THINGS PERTAINING TO LIFE: CONFIRMED BY THE TESTIMONY OF APOSTLES, AND ALSO PROPHETS, TO THE POWER AND COMING OF CHRIST. (2Pe. 1:1-21) Simon--the Greek form: in oldest manuscripts, "Symeon" (Hebrew, that is, "hearing), as in Act 15:14. His mention of his original name accords with the design of this Second Epistle, which is to warn against the coming false teachers, by setting forth the true "knowledge" of Christ on the testimony of the original apostolic eye-witnesses like himself. This was not required in the First Epistle.…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Simon Peter - Margin, “Symeon.” The name is written either “Simon” or “Simeon” - Σίμων Simōn or Συμεών Sumeōn. Either word properly means “hearing;” and perhaps, like other names, was at first significant. The first epistle 1 Peter 1:1 begins simply, “Peter, an apostle,” etc. The name Simon, however, was, his proper name - “Peter,” or “Cephas,” having been added to it by the Saviour, John 1:42. Compare Matthew 16:18. A servant and an apostle of Jesus Christ - In the first epistle the word “apostle” only is used. Paul, however, uses the word “servant” as applicable to himself in Romans 1:1, and to himself and…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“To them that have obtained - Not by their own works, but by the free grace of God. Like precious faith with us - The apostles. The faith of those who have not seen, being equally precious with that of those who saw our Lord in the flesh. Through the righteousness - Both active and passive. Of our God and Saviour - It is this alone by which the justice of God is satisfied, and for the sake of which he gives this precious faith. 2 Peter 1:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“1:1 Simon was one of the most common Jewish names in the first century. Jesus gave him the name Peter (Matt 16:17-18). Many people in the Greco-Roman world would use both their given name in their native language and also a Greek name, since Greek was the lingua franca (see study note on Acts 7:58). • a slave . . . of Jesus Christ: In the Old Testament, important leaders of God’s people are called servants of the Lord (Josh 14:7; 24:29; 2 Kgs 10:10). The title underscores Peter’s submission to Christ and suggests that he had an important role in God’s plan. • We probably refers to Jewish Christians; the…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Simon: or, Symeon, Act 15:14 Peter: Mat 4:18, Mat 10:2; Luk 22:31-34; Joh 1:42, Joh 21:15-17; Pe1 1:1 a servant: Joh 12:26; Rom 1:1 an apostle: Luk 11:49; Joh 20:21; Co1 9:1, Co1 15:9; Gal 2:8; Eph 3:5, Eph 4:11; Pe1 5:1 have: Pe2 1:4; Act 15:8, Act 15:9; Rom 1:12; Co2 4:13; Eph 4:5; Phi 1:29; Ti2 1:5; Tit 1:1, Tit 1:4; Pe1 1:7, Pe1 2:7 through: Jer 33:16; Rom 1:17, Rom 3:21-26; Co1 1:30; Co2 5:21; Phi 3:9 of God and our Saviour: Gr. of our God and Saviour, Isa 12:2; Luk 1:47; Tit 2:13 2 Peter 1:2”
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