Zechariah 5:6

Old Testament Minor Prophet ASV (1901)

What does Zechariah 5:6 say?

The American Standard Version records this verse as: “And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their appearance in all the land” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their appearance in all the land
Zechariah 5:6 — American Standard Version

Context — Zechariah 5

American Standard Version (1901) — public domain. Click any verse for its study page.
6And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their appearance in all the land

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And I said, What [is] it? etc.] After he had lifted up his eyes and seen it, he desires to know both what it was, and what was the meaning of it: and he said, This [is] an ephah that goeth forth; which was a measure much in use with the Jews, (<021636>Exodus 16:36 <031936>Leviticus 19:36 <080217>Ruth 2:17) it is the same with the “bath”, and held above seven wine gallons. The Targum interprets this of such who dealt in false measures, whose sin is exposed, and their punishment set forth; but rather it designs the measure of iniquity filling up, either in Judea, particularly in the times of Christ, (<402332>Matthew 23:32) or in the whole world, and especially in the antichristian states,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“This is their resemblance--literally, "eye" (compare Eze 1:4-5, Eze 1:16). HENGSTENBERG translates, "Their (the people's) eye" was all directed to evil. But English Version is better. "This is the appearance (that is, an image) of the Jews in all the land" (not as English Version, "in all the earth"), that is, of the wicked Jews. This--Here used of what was within the ephah, not the ephah itself.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“This is the ephah that goeth forth - Theodoret: “We too are taught by this, that the Lord of all administers all things in weight and measure. So, foretelling to Abraham that his seed should be a sojourner and the cause thereof, He says, “for the iniquity of the Amorites is not yet full” Genesis 15:16, that is, they have not yet committed sins enough to merit entire destruction, wherefore I cannot yet endure to give them over to the slaughter, but will wait for the measure of their iniquity.” The relation then of this vision to the seventh is, that the seventh tells of God’s punishment on individual sinners; this, on the whole people, when the iniquity of the whole is full. This is their…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“He - The angel. An ephah - A measure which held about three bushels. Goeth forth - Out of the temple. Their resemblance - This is an emblem of this people everywhere. Thus there is limited time and measure for them, while they sin, and are filling the ephah with their sins, they will find that the ephah of wrath is filled up also, to be poured out upon them. Zechariah 5:7”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“5:6 The basket (Hebrew ephah) was a standard unit of dry measure, approximately ½ bushel. The Old Testament prophets’ condemnation of unjust ephahs creates a natural association between the ephah basket and evil (see Ezek 45:10; Mic 6:10).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“This is an ephah: "The meaning of this vision," says Archbishop Newcome, "seems to be, that the Babylonish captivity had happened on account of the wickedness of the Jews, and that a like dispersion would befall them if they relapsed into like crimes." The woman who sat in the ephah was an emblem of the Jewish nation; the casting the weight of lead on the mouth of the ephah seems to mean the condemnation of the Jews, after they had filled up the measure of their iniquities by crucifying the Messiah; the "two women, with wings like a stork, and the wind in their wings," seem emblematical of the Roman armies and the rapidity of their conquests; and their lifting up the ephah and carrying it…”
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Related study paths

Sources and verification