Zechariah 4:2

Old Testament Minor Prophet ASV (1901)

What does Zechariah 4:2 say?

The American Standard Version records this verse as: “And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;
Zechariah 4:2 — American Standard Version

Context — Zechariah 4

American Standard Version (1901) — public domain. Click any verse for its study page.
2And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And said unto me, What seest thou? etc.] That is, after he was awake, and had looked about him: And I said, I have looked, and behold a candlestick all [of] gold; such an one as was in the tabernacle of Moses, only with this difference; that had no bowl on the top, nor seven pipes to it, nor two olive trees on each side of it, with two pipes to them, (<022531>Exodus 25:31-37) such a candlestick was never in being, only in vision; and is an emblem of the church of Christ, into which the light of the Gospel is put by Christ, and held forth by it, and especially by its ministers; (see <660112>Revelation 1:12,13,20) for the light put into this candlestick, the church, is not the light of nature…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“candlestick--symbolizing the Jewish theocracy; and ultimately, the Church of which the Jewish portion is to be the head: the light-bearer (so the original is of "lights," Mat 5:14, Mat 5:16; Phi 2:15) to the world. all . . . gold--all pure in doctrine and practice, precious and indestructible; such is the true ideal of the Church; such she shall be (Psa 45:13). bowl upon the top--In the candlestick of the tabernacle the plural is used, bowls (Exo. 25:1-31:18). The Hebrew implies that it was the fountain of supply of oil to the lamps. Christ at the head ("on the top") of the Church is the true fountain, of whose fulness of the Spirit all we receive grace (Joh 1:16). his seven lamps--united in…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“And I said, I have looked and behold a candlestick all of gold - The candlestick is the seven-branched candlestick of the tabernacle Exodus 25:31, but with variations purposely introduced to symbolize the fuller and more constant supply of the oil, itself the symbol of God’s Holy Spirit, who: “Enables with perpetual light The dullness of our blinded sight.” The first variation is “her bowl on the top of the candlestick,” containing the oil; then (as dependent on this) the pipes to derive the oil into each lamp, “seven several pipes to the seven lamps,” that is, seven to each; and the two olive trees on either side of the bowl, whose extreme and fine branches poured through two golden pipes…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“With a bowl - Or basin. His seven lamps - The temple candlestick had just so many. And seven pipes - So each of the lamps had a pipe reaching from it to the bowl. On the top - These lamps were so set, as to stand somewhat higher than the body of the candlestick. Zechariah 4:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:2-3 gold lampstand: The golden menorah of the Tabernacle (Exod 25:31) was duplicated in the new Temple as a symbol of God’s purity and holiness and the light of his revelation. • The two olive trees represent the offices of priest and king in Israel; they are emblems for Jeshua and Zerubbabel. The golden oil (see also Zech 4:12-14) represents God’s Holy Spirit.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“What: Zac 5:2; Jer 1:11-13 a candlestick: Exo 25:31-38, Exo 37:17-24, Exo 40:24, Exo 40:25; Kg1 7:49, Kg1 7:50; Ch1 28:15; Ch2 4:7; Ch2 4:20-22, Ch2 13:11; Jer 52:19; Mat 5:14-16; Rev 1:12, Rev 1:20, Rev 2:1 a bowl: Heb. her bowl, Kg1 7:50 seven: Exo 25:37; Rev 4:5 seven pipes to the seven lamps: or, seven several pipes to the lamps, etc. Zac 4:12 Zechariah 4:3”
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Related study paths

Sources and verification