Zechariah 3:8

Old Testament Minor Prophet ASV (1901)

What does Zechariah 3:8 say?

The American Standard Version records this verse as: “Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.
Zechariah 3:8 — American Standard Version

Context — Zechariah 3

American Standard Version (1901) — public domain. Click any verse for its study page.
8Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Hear now, O Joshua the high priest, etc.] What he was about to say further concerning the bringing forth of the Messiah, the antitype of him, and of all the priests: thou and thy fellows, that sit before thee; the Jews interpretf69 these of Hananiah, Mishael, and Azariah, for whom wonders were wrought in delivering them from the fiery furnace; but rather they design the priests and the prophets, and chief men, that came up with Joshua out of the captivity; and especially the young priests that sat before him as his disciples, to be instructed by him in things belonging to the priestly office: for they [are] men wondered at; or, “men of a sign”f70, or “wonder”; typical of Christ, the great…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Hear--On account of the magnitude of what He is about to say, He at once demands solemn attention. thy fellows that sit before thee--thy subordinate colleagues in the priesthood; not that they were actually then sitting before him; but their usual posture in consultations was on chairs or benches before him, while he sat on an elevated seat as their president. they are--From speaking to Joshua He passes to speaking of him and them, in the third person, to the attendant angels (compare Zac 3:9). men wondered at--Hebrew, "men of wonder," that is, having a typical character (Isa 8:18; Isa 20:3; Eze 12:11; Eze 24:24). Joshua the high priest typifies Messiah, as Joshua's "fellows" typify…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Thou and thy companions which sit before thee; yea men of marvelous signs are they - o It seems probable that the words addressed to Joshua begin here; else the “men of signs” would be the companions of Joshua, to the exclusion of Himself. His companions are probably ordinary priests, who sit as sharing his dignity as priest, but “before him,” as inferiors. So Ezekiel says, “I was sitting in my house, and the elders of Israel were sitting before me” Ezekiel 8:1. They are “images of the things to come” Hebrews 10:1. Isaiah’s two sons, with their prophetic names, “Haste-spoil speed-prey, and a-remnant shall-return,” were with his own name, “salvation-of-the-Lord, signs and portents” Isaiah…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Thy fellows - Thy associates in the priestly office. That sit - As assessors in a council. Wondered at - The unbelieving Jews wonder at them; at their labour and expense in attempting to build such a house. Bring forth - God the Father will bring forth a much more wonderful work. The Branch - The Messiah. Zechariah 3:9”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:8 The high priest Jeshua and the other priests were symbols of greater realities. • Servant and Branch are both titles for the Messiah (Isa 42:1; 53:2; Jer 23:5; 33:15). As servant, the Messiah obeys God’s will by becoming a sin offering so that many might be made righteous (Isa 53:11; see Acts 3:13; 4:27). The Branch is a metaphor for kingship that identifies the Messiah as David’s descendant (Isa 11:1; Jer 23:5).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“for: Psa 71:7; Isa 8:18, Isa 20:3; Co1 4:9-13 wondered at: Heb. of wonder, or sign, as, Eze 12:11, Eze 24:24 my: Isa 42:1, Isa 49:3, Isa 49:5, Isa 52:13, Isa 53:11; Eze 34:23, Eze 34:24, Eze 37:24; Phi 2:6-8 the Branch: Zac 6:12; Isa 4:2, Isa 11:1, Isa 53:2; Jer 23:5, Jer 33:15; Eze 17:22-24, Eze 34:29; Luk 1:78 \*marg. Zechariah 3:9”
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Related study paths

Sources and verification