Zechariah 1:5

Old Testament Minor Prophet ASV (1901)

What does Zechariah 1:5 say?

The American Standard Version records this verse as: “Your fathers, where are they? and the prophets, do they live for ever?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:5 — American Standard Version

Context — Zechariah 1

American Standard Version (1901) — public domain. Click any verse for its study page.
5Your fathers, where are they? and the prophets, do they live for ever?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Your fathers, where [are] they? etc.] They are not in the land of the living; they perished by the sword of the Chaldeans, or died in captivity: and the prophets, do they live for ever? meaning either the false prophets, as Hananiah and Shemaiah, (<242817>Jeremiah 28:17 29:32) or the true prophets of the Lord; and the words may be considered as a prevention of an objection the people might make, taken from their prophets dying in common with their fathers; and so the Targum paraphrases them, “and if you should say, the prophets, do they live for ever?” which is followed by Jarchi, and embraced by many interpreters: the answer is, it is true they died; but then their words live, and have had…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Your fathers . . . and the prophets, do they live for ever?--In contrast to "My words" (Zac 1:6), which "endure for ever" (Pe1 1:25). "Your fathers have perished, as was foretold; and their fate ought to warn you. But you may say, The prophets too are dead. I grant it, but still My words do not die: though dead, their prophetical words from Me, fulfilled against your fathers, are not dead with them. Beware, then, lest ye share their fate."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Your fathers, where are they? - The abrupt solemnity of the question seems to imply an unexpected close of life which cut short their hopes, plans, promises to self. “When they said, Peace and safety, then sudden destruction cometh upon them” 1 Thessalonians 5:3. Yet not they only but the prophets too, who ministered God’s Word to them, these also being human beings, passed away, some of them before their time as people, by the martyr’s death. Many of them saw not their own words fulfilled. But God’s word which they spake, being from God, passed not away. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Where are they - But where are your disobedient fathers? Were they not consumed with famine and sword, as I threatened them? Do they live - The prophets died as others; they must not live always to warn you. Zechariah 1:6”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Job 14:10-12; Psa 90:10; Ecc 1:4, Ecc 9:1-3, Ecc 12:5, Ecc 12:7; Act 13:36; Heb 7:23, Heb 7:24; Heb 9:27; Pe2 3:2-4 Zechariah 1:6”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“A reason for the warning not to resist the words of the Lord, like the fathers, is given in Zac 1:5, Zac 1:6, by an allusion to the fate which they brought upon themselves through their disobedience. Zac 1:5. "Your fathers, where are they? And the prophets, can they live for ever? Zac 1:6. Nevertheless my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers, so that they turned and said, As Jehovah purposed to do to us according to our ways and our actions, so has He done to us?" The two questions in Zac 1:5 are meant as denials, and are intended to anticipate the objection which the people might have raised to the admonitions in Zac 1:4, to…”
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Related study paths

Sources and verification