Song of Solomon 2:11

Old Testament Poetry/Wisdom ASV (1901)

What does Song of Solomon 2:11 say?

The American Standard Version records this verse as: “For, lo, the winter is past; The rain is over and gone;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For, lo, the winter is past; The rain is over and gone;
Song of Solomon 2:11 — American Standard Version

Context — Song of Solomon 2

American Standard Version (1901) — public domain. Click any verse for its study page.
11For, lo, the winter is past; The rain is over and gone;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For, lo, the winter is past, the rain is over [and] gone.] A season of the year which keeps persons within doors, makes going abroad unsafe, unpleasant, and uncomfortable; very unfit for travelling, roads bad, rivers impassable, and journeying very difficult; but now this season being over, and the spring come, the weather fair, and every thing gay and pleasant, it is inviting to be abroad; winter is by some writersf138 used not for the season of the year, but for a storm or tempest. Thus the winter and rain may be descriptive of the state and condition of Jews and Gentiles before the coming of Christf139, and which then ceased; it having been a stormy dispensation with the one, and a time…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The bride relates to the chorus a visit which the beloved had paid her some time previously in her native home. He on a fair spring morning solicits her company. The bride, immersed in rustic toils, refuses for the present, but confessing her love, bids him return at the cool of day. It is a spring-time of affection which is here described, still earlier than that of the former chapter, a day of pure first-love, in which, on either side, all royal state and circumstance is forgotten or concealed. Hence, perhaps, the annual recitation of the Song of Songs by the synagogue with each return of spring, at the Feast of Passover, and special interpretations of this passage by Hebrew doctors, as…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The winter - Spiritual troubles arising from a deep sense of the guilt of sin, the wrath of God, the curse of the law; all which made them afraid to come unto God. But, saith Christ, I have removed these impediments, God is reconciled; therefore cast off all discouragements, and excuses, and come to me. Song of Solomon (Canticles) 2:12”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Ecc 3:4, Ecc 3:11; Isa 12:1, Isa 12:2, Isa 40:2, Isa 54:6-8, Isa 60:1, Isa 60:2; Mat 5:4; Eph 5:8; Rev 11:14, Rev 11:15 Song of Solomon (Canticles) 2:12”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“11 For, lo! the winter is past, The rain is over, is gone. 12 The flowers appear in the land; The time of song has come, And the voice of the turtle makes itself heard in our land. 13 The fig-tree spices her green figs, And the vines stand in bloom, they diffuse fragrance; - Rise up, my love, my fair one, and go forth! The winter is called סתו, perhaps from a verb סתה (of the same root as סתר, סתם, without any example, since סוּת, Gen 49:11, is certainly not derived from a verb סוּת), to conceal, to veil, as the time of being overcast with clouds, for in the East winter is the rainy season; (Arab.) shataā is also used in the sense of rain itself (vid., D. M. Zeitsch. xx. 618); and in the…”
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Related study paths

Sources and verification