Ruth 4:6

Old Testament Historical ASV (1901)

What does Ruth 4:6 say?

The American Standard Version records this verse as: “And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.
Ruth 4:6 — American Standard Version

Context — Ruth 4

American Standard Version (1901) — public domain. Click any verse for its study page.
6And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the kinsman said, I cannot redeem it for myself, etc.] On such a condition, because he had a wife, as the Targum suggests; and to take another would, as that intimates, tend to introduce contention into his family, and make him uncomfortable; so Josephus says f72, he had a wife and children, for that reason it was not convenient for him to take the purchase on such a condition: lest I mar my own inheritance; he considered, that as he had a wife and children already and as he might have more by marrying Ruth, his family expenses would be increased, and his estate diminished; and what would remain must be divided among many, and this estate in particular go to Ruth’s firstborn, whereby his…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“HE REFUSES THE REDEMPTION. (Rut 4:6-8) The kinsman said, I cannot redeem it . . ., lest I mar mine own inheritance--This consequence would follow, either, first, from his having a son by Ruth, who, though heir to the property, would not bear his name; his name would be extinguished in that of her former husband; or, secondly, from its having to be subdivided among his other children, which he had probably by a previous marriage. This right, therefore, was renounced and assigned in favor of Boaz, in the way of whose marriage with Ruth the only existing obstacle was now removed.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“I mar mine own inheritance - The meaning of these words is doubtful. Some explain them by saying that the גאל gā'al had a wife and children already, and would not introduce strife into his family. Others think that there was a risk (which he would not incur) of the go’el’s own name being blotted out from his inheritance Ruth 4:10. Others take the word translated as “mar” in a sense of wasting or spending. If he had to find the purchase-money, and support Naomi and Ruth, his own fortune would be broken down, if, as is likely, he was a man of slender means. Boaz, being “a mighty man of wealth,” could afford this. Redeem thou my right ... - Literally, redeem my redemption - perform that act of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Mar - Either because having no children of his own, he might have one, and but one son by Ruth, who, though he should carry away his inheritance, yet would not bear his name, but the name of Ruth's husband; and so by preserving another man's name, he should lose his own. Or, because as his inheritance would be but very little increased by this marriage, so it might be much diminished by being divided amongst his many children, which he possibly had already, and might probably have more by Ruth. My right - Which I freely resign to thee. Ruth 4:7”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:6 Then I can’t redeem it: The addition of Ruth to the transaction completely changed the equation for the other kinsman. • this might endanger my own estate: If he bought the land, married Ruth, and raised an heir for Elimelech, he might invest many resources only to lose control of the new land, and he might not have enough to maintain his own land. If he then failed to have a second son with Ruth as his own heir, his land would be inherited by Elimelech’s heir, and his own name would die out. Even if this kinsman had acquired the land and not Ruth (see study notes on 3:11; 4:5), he still might lose his investment in the land to the heir born to Ruth. By acting to preserve his own name,…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I cannot: The Targum seems to give the proper sense of this passage: "I cannot redeem it, because I have a wife already; and it is not fit for me to bring another into my house, lest brawling and contention arise in it; and lest I hurt my own inheritance. Do thou redeem it, for thou has no wife; which hinders me from redeeming it." Rut 4:6 Ruth 4:7”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The redeemer admitted the justice of this demand, from which we may see that the thing passed as an existing right in the nation. But as he was not disposed to marry Ruth, he gave up the redemption of the field. Rut 4:6-13 "I cannot redeem it for myself, lest I mar mine own inheritance." The redemption would cost money, since the yearly produce of the field would have to be paid for up to the year of jubilee. Now, if he acquired the field by redemption as his own permanent property, he would have increased by so much his own possessions in land. But if he should marry Ruth, the field so redeemed would belong to the son whom he would beget through her, and he would therefore have parted with…”
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Related study paths

Sources and verification