Romans 9:6

New Testament Epistle (Pauline) ASV (1901)

What does Romans 9:6 say?

The American Standard Version records this verse as: “But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
Romans 9:6 — American Standard Version

Context — Romans 9

American Standard Version (1901) — public domain. Click any verse for its study page.
6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Not as though the word of God hath taken none effect, etc..] Or “it is not possible indeed that the word of God should fall”; (see <090310>1 Samuel 3:10); This the apostle says, partly to relieve his own mind pressed with sorrow, and partly to obviate an objection some might make, or prevent any mistake any might be ready to go into; as though from what he suggested that what God had said concerning the people of the Jews, was made void and without effect: for whether by the “word of God” are meant, the Scriptures in general, the prophecies of the Old Testament, these were now about to have their accomplishment, in the rejection of the Jews, and in the conversion of the Gentiles; or whether…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Not as though the word of God had taken none effect--"hath fallen to the ground," that is, failed: compare Luk 16:17, Greek. for they are not all Israel which are of Israel--better, "for not all they which are of Israel are Israel." Here the apostle enters upon the profound subject of ELECTION, the treatment of which extends to the end of the eleventh chapter--"Think not that I mourn over the total loss of Israel; for that would involve the failure of God's word to Abraham; but not all that belong to the natural seed, and go under the name of 'Israel,' are the Israel of God's irrevocable choice." The difficulties which encompass this subject lie not in the apostle's teaching, which is plain…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Not as though ... - Not as though the promise of God had entirely failed. Though I grieve thus Romans 9:2-3, though I am deeply apprehensive for the nation, yet I do not affirm that all the nation is to be destroyed. The promise of God will not entirely fail. Not all Israel - Not all the descendants of Jacob have the true spirit of Israelites, or are Jews in the scriptural sense of the term; see the note at Romans 2:28-29. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Not as if - The Jews imagined that the word of God must fail if all their nation were not saved. This St. Paul now refutes, and proves that the word itself had foretold their falling away. The word of God - The promises of God to Israel. Had fallen to the ground - This could not be. Even now, says the apostle, some enjoy the promises; and hereafter "all Israel shall be saved." This is the sum of the ninth, tenth, and eleventh chapters. For - Here he enters upon the proof of it. All are not Israel, who are of Israel - The Jews vehemently maintained the contrary; namely, that all who were born Israelites, and they only, were the people of God. The former part of this assertion is refuted here,…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:6 are truly members of God’s people (literally are Israel): “Israel” can refer to the people of Israel in a biological sense, i.e., everyone descended from Jacob. But in the latter part of the Old Testament and in Judaism, the idea of a “righteous remnant” within Israel developed (see Isa 11:10-16). On at least one occasion in the New Testament, Israel refers to everyone, Jew and Gentile, who belongs to God in a spiritual sense (Gal 6:16). Paul is stating that there is now an “Israel within Israel,” a community consisting of both Jews and Gentiles who truly believe (cp. Rom 11:16-17; Gal 6:16).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“as though: Rom 3:3, Rom 11:1, Rom 11:2; Num 23:19; Isa 55:11; Mat 24:35; Joh 10:35; Ti2 2:13; Heb 6:17, Heb 6:18 they are not: Rom 2:28, Rom 2:29, Rom 4:12-16; Joh 1:47; Gal 6:16 Romans 9:7”
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Related study paths

Sources and verification