Romans 3:4

“God forbid, yea, let God be true, but every man a liar, etc..] Let no such thing ever enter into the minds of any, that the truth of God can be, or will be made of none effect by the want of faith in man; let it be always asserted and abode by; that God is true, faithful to his word, constant in his promises, and will always fulfil his purposes; though “every man is a liar”, vain, fallacious, and inconstant: referring to (<19B611>Psalm 116:11); as it is written, (<195104>Psalm 51:4); that thou mightest be justified in thy sayings, and mightest overcome when thou art judged. This is a proof that God is true, and stands to his word, though men are fallacious, inconstant, and wicked. God made a…”

“God forbid--literally, "Let it not be," that is, "Away with such a thought"--a favorite expression of our apostle, when he would not only repudiate a supposed consequence of his doctrine, but express his abhorrence of it. "The Scriptures do not authorize such a use of God's name as must have been common among the English translators of the Bible" [HODGE]. yea, let God be--held true, and every man a liar--that is, even though it should follow from this that every man is a liar. when thou art judged--so in Psa 51:4, according to the Septuagint; but in the Hebrew and in our version, "when thou judgest." The general sentiment, however, is the same in both--that we are to vindicate the…”

“God forbid - Greek. Let not this be. The sense is, “let not this by any means be supposed.” This is the answer of the apostle, showing that no such consequence followed from his doctrines; and that “if” any such consequence should follow, the doctrine should be at once abandoned, and that every man, no matter who, should be rather esteemed false than God. The veracity of God was a great first principle, which was to be held, whatever might be the consequence. This implies that the apostle believed that the fidelity of God could be maintained in strict consistency with the fact that any number of the Jews might be found to be unfaithful, and be cast off. The apostle has not entered into an…”

“Psa 2:4. Romans 3:5”

“3:4 Of course not! The Greek mē genoito is an emphatic negation, popular in the diatribe style that Paul uses here and in several other passages in Romans (see 3:6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11). • As the Scriptures say: Paul quotes Ps 51:4, where David confessed his sin in having an adulterous relationship with Bathsheba (see 2 Sam 11:1-27). God punished David, and David admitted that God was proved right and would win his case in court—his punishment was entirely just. God is faithful to what he has said in the past—his entire revelation—and his words warn of punishment for sin even as they promise reward for obedience.”

“God forbid: Rom 3:6, Rom 3:31, Rom 6:2, Rom 6:15, Rom 7:7, Rom 7:13, Rom 9:14, Rom 11:1, Rom 11:11; Luk 20:16; Co1 6:15; Gal 2:17, Gal 2:21; Gal 6:14 let God: Deu 32:4; Job 40:8; Psa 100:5, Psa 119:160, Psa 138:2; Mic 7:20; Joh 3:33; Co2 1:18; Tit 1:2; Heb 6:18; Jo1 5:10, Jo1 5:20; Rev 3:7 but every: Psa 62:9, Psa 116:11 That thou: Job 36:3; Psa 51:4; Mat 11:19 Romans 3:5”