Romans 14:20

New Testament Epistle (Pauline) ASV (1901)

What does Romans 14:20 say?

The American Standard Version records this verse as: “Overthrow not for meat`s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Overthrow not for meat`s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
Romans 14:20 — American Standard Version

Context — Romans 14

American Standard Version (1901) — public domain. Click any verse for its study page.
20Overthrow not for meat`s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For meat destroy not the work of God, etc..] The Syriac reads it, “the works of God”; referring either to righteousness, peace, and joy in the Holy Ghost, of which the kingdom of God consists; or to the weak brother, who both as a creature, and as a new creature, is the workmanship of God; and to the good work of grace, the work of faith upon his soul, which is the work of God; or rather to his peace, and the peace of the church of Christ, which is both the will and work of God; peace is what he calls his people to, and what he himself is the author of; and may be destroyed, and sometimes is, by trifling things; whereas a true believer, though ever so weak, cannot be destroyed, nor the good…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“For--"For the sake of" meat destroy not the work of God--(See on Rom 14:15). The apostle sees in whatever tends to violate a brother's conscience the incipient destruction of God's work (for every converted man is such)--on the same principle as "he that hateth his brother is a murderer" (Jo1 3:15). All things indeed are pure--"clean"; the ritual distinctions being at an end. but it is evil to that man--there is criminality in the man who eateth with offence--that is, so as to stumble a weak brother.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For meat - By your obstinate, pertinacious attachment to your own opinions about the distinctions of meat and drinks, do not pursue such a course as to lead a brother into sin, and ruin his soul. Here is a new argument presented why Christians should pursue a course of charity - that the opposite would tend to the ruin of the brother’s soul. Destroy not - The word here is what properly is applied to pulling down an edifice; and the apostle continues the figure which he used in the previous verse. Do not pull down or destroy the “temple” which God is rearing. The work of God - The work of God is what God does, and here especially refers to his work in rearing “his church.” The “Christian” is…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The work of God - Which he builds in the soul by faith, and in the church by concord. It is evil to that man who eateth with offence - So as to offend another thereby. Romans 14:21”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“14:20 The work of God refers both to the spiritual life of other Christians (14:15) and to the Christian community itself (14:19). The strong, with their dogged insistence on doing whatever they want, create division and disrupt God’s intention to build a healthy and united community of believers.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“For: Rom 14:15; Mat 18:6; Co1 6:12, Co1 6:13, Co1 8:8, Co1 8:13, Co1 10:31 the work: Eph 2:10; Phi 1:6 All: Rom 14:14; Mat 15:11; Act 10:15; Ti1 4:3-5; Tit 1:15 but: Rom 14:15, Rom 14:21; Co1 8:9-12, Co1 10:32, Co1 10:33 Romans 14:21”
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Related study paths

Sources and verification