Romans 11:26

“And so all Israel shall be saved, etc..] Meaning not the mystical spiritual Israel of God, consisting both of Jews and Gentiles, who shall appear to be saved in the Lord with an everlasting salvation, when all God's elect among the latter are gathered in, which is the sense many give into; but the people of the Jews, the generality of them, the body of that nation, called “the fulness” of them, (<451112>Romans 11:12), and relates to the latter day, when a nation of them shall be born again at once; when, their number being as the sand of the sea, they shall come up out of the lands where they are dispersed, and appoint them one head, Christ, and great shall be the day of Jezreel; when they…”

“And so all Israel shall be saved--To understand this great statement, as some still do, merely of such a gradual inbringing of individual Jews, that there shall at length remain none in unbelief, is to do manifest violence both to it and to the whole context. It can only mean the ultimate ingathering of Israel as a nation, in contrast with the present "remnant." (So THOLUCK, MEYER, DE WETTE, PHILIPPI, ALFORD, HODGE). Three confirmations of this now follow: two from the prophets, and a third from the Abrahamic covenant itself. First, as it is written, There shall come out of Sion the Deliverer, and shall--or, according to what seems the true reading, without the "and"--"He shall" turn away…”

“And so - That is, in this manner; or when the great abundance of the Gentiles shall be converted, then all Israel shall be saved. All Israel - All the Jews. It was a maxim among the Jews that “every Israelite should have part in the future age.” (Grotius.) The apostle applies that maxim to his own purpose; and declares the sense in which it would be true. He does not mean to say that every Jew of every age would be saved; for he had proved that a large portion of them would be, in his time, rejected and lost. But the time would come when, as a people, they would be recovered; when the nation would turn to God; and when it could be said of them that, as a nation, they were restored to the…”

“And so all Israel shall be saved - Being convinced by the coming of the gentiles. But there will be a still larger harvest among the gentiles, when all Israel is come in. The deliverer shall come - Yea, the deliverer is come; but not the full fruit of his coming. Isa 59:20 Romans 11:28”

“11:26-27 The phrase all Israel could refer to the total of all believers, both Jewish and Gentile; with this meaning, and so would describe the way that God works to bring salvation to all his people. Alternatively, all Israel could refer to the total of all Jews destined to believe throughout the Christian era, or to a significant number of Jews who turn to Christ in the last days. With the last meaning, and so would have a sequential meaning—after the full number of Gentiles comes to Christ, then the full number of Jews will be saved. It does not mean all Jewish people (see 2:17-29) • In the Old Testament, The one who rescues is the Lord. Paul almost surely is referring to Jesus Christ…”

“all: Isa 11:11-16, Isa 45:17, Isa 54:6-10; Jer 3:17-23, Jer 30:17-22, Jer 31:31-37; Jer 32:37-41, Jer 33:24-26; Eze 34:22-31, Eze 37:21-28, Eze 39:25-29; Ezek. 40:1-48:35; Hos 3:5; Joe 3:16-21; Amo 9:14, Amo 9:15; Mic 7:15-20; Zep 3:12-20; Zac 10:6-12 There: Psa 14:7, Psa 106:47; Isa 59:20 and shall: Mat 1:21; Act 3:26; Tit 2:14 Romans 11:27”