Revelation 2:9

“I know thy works, etc.] Good works, as before in (<660202>Revelation 2:2); and tribulation; this is Christ's legacy to his people, and which lies in their way to heaven; and never was the way of any to heaven more strewed with it than was the way of the saints in this period. But Christ took notice of it, and of them in it; he knew their souls in adversity, and remarked their patience under it, and their constancy, and close adherence to him: and poverty; which was true in a literal sense, through the spoiling of their goods, to which they were exposed for the profession of Christ: nothing is more contemptible among men than poverty, yet Christ takes notice of it, and owns his people in it;…”

“thy works, and--omitted in two oldest manuscripts, Vulgate, and Coptic. Supported by one oldest manuscript. tribulation--owing to persecution. poverty--owing to "the spoiling of their goods." but thou art rich--in grace. Contrast Laodicea, rich in the world's eyes and her own, poor before God. "There are both poor rich-men, and rich poor-men in God's sight" [TRENCH]. blasphemy of them--blasphemous calumny of thee on the part of (or arising from) them. say they are Jews, and are not--Jews by national descent, but not spiritually of "the true circumcision." The Jews blaspheme Christ as "the hanged one." As elsewhere, so at Smyrna they bitterly opposed Christianity; and at POLYCARP'S martyrdom…”

“I know thy works - The uniform method of introducing these epistles, implying a most intimate acquaintance with all that pertained to the church. See the notes on Revelation 2:2. And tribulation - This word is of a general signification, and probably includes all that they suffered in any form, whether from persecution, poverty, or the blasphemy of opposers. And poverty - It would seem that this church, at that time, was eminently poor, for this is not specified in regard to any one of the others. No reason is suggested why they were particularly poor. It was not, indeed, an uncommon characteristic of early Christians (compare 1 Corinthians 1:26-28), but there might have Been some special…”

“I know thy affliction and poverty - A poor prerogative in the eyes of the world! The angel at Philadelphia likewise had in their sight but "a little strength." And yet these two were the most honourable of all in the eyes of the Lord. But thou art rich - In faith and love, of more value than all the kingdoms of the earth. Who say they are Jews - God's own people. And are not - They are not Jews inwardly, not circumcised in heart. But a synagogue of Satan - Who, like them, was a liar and a murderer from the beginning. Revelation 2:10”

“2:9 Jesus connected material poverty with the blessing of being rich in God’s Kingdom (Matt 5:3, 10-12; Luke 6:20). • Jews who had no faith are condemned for aligning themselves with Satan in hostile opposition to the Christian faith (Rev 3:9; see John 8:44; Acts 14:2-5; 17:13; 18:6; 20:3; Gal 5:11; 1 Thes 2:14-16). At the Jewish council of Jamnia, the Jews excluded Christians as unholy heretics. John was not anti-Semitic; he was a Jew describing the actions of fellow Jews against Jewish and Gentile Christians.”

“know: Rev 2:2 tribulation: Rev 7:14; Joh 16:33; Act 14:22; Rom 5:3, Rom 8:35, Rom 12:12; Th1 3:4; Th2 1:6, Th2 1:7 poverty: Luk 4:18, Luk 6:20; Co2 8:2, Co2 8:9; Jam 2:5, Jam 2:6 thou art: Rev 3:17, Rev 3:18; Luk 12:21; Co2 6:10; Ti1 6:18; Jam 2:5, Jam 2:6 the blasphemy: Luk 22:65; Act 26:11; Ti1 1:13 which: Rom 2:17, Rom 2:28, Rom 2:29, Rom 9:6 the synagogue: Rev 3:9 Revelation 2:10”