Revelation 18:1

“And after these things, etc.] The vision of the woman on the scarlet coloured beast, and the interpretation of both by the angel: I saw another angel; not the Lord Jesus Christ, though the several things said of this angel agree with him; nor one of the ministering spirits, though the characters of him will also suit with one of them, but rather a minister of the Gospel, or a set of Gospel ministers, who will arise a little before the downfall of Babylon, in the spiritual reign of Christ; though not the same with the angel of fire, (<661418>Revelation 14:18) as some have thought, because of his illustrious appearance, and the loudness of his voice; but the same with the angel, or third…”

“BABYLON'S FALL: GOD'S PEOPLE CALLED OUT OF HER: THE KINGS AND MERCHANTS OF THE EARTH MOURN, WHILE THE SAINTS REJOICE AT HER FALL. (Rev. 18:1-24) And--so Vulgate and ANDREAS. But A, B, Syriac, and Coptic omit "And." power--Greek, "authority." lightened--"illumined." with--Greek, "owing to."”

“And after these things - After the vision referred to in the previous chapter. I saw another angel come down from heaven - Different from the one that had last appeared, and therefore coming to make a new communication to him. It is not unusual in this book that different communications should be entrusted to different angels. Compare Revelation 14:6, Revelation 14:8-9, Revelation 14:15, Revelation 14:17-18. Having great power - That is, he was one of the higher rank or order of angels. And the earth was lightened with his glory - The usual representation respecting the heavenly beings. Compare Exodus 24:16; Matthew 17:2; Luke 2:9; Acts 9:3. This would, of course, add greatly to the…”

“And I saw another angel coming down out of heaven - Termed another, with respect to him who "came down out of heaven," Rev 10:1. And the earth was enlightened with his glory - To make his coming more conspicuous. If such be the lustre of the servant, what images can display the majesty of the Lord, who has "thousand thousands" of those glorious attendants "ministering to him, and ten thousand times ten thousand standing before him?" Revelation 18:2”

“18:1-24 This chapter contains seven poetic responses to the fall of Babylon (or Rome; see study note on 17:5). 18:1-3 The angel’s powerful taunt song is the first poetic response. Ancient taunt songs derided a defeated enemy (see Isa 13:19-22; 34:10-17). In these taunts, the fall of Babylon (or Rome; see study note on Rev 14:8) is portrayed as a traumatic event for subservient kingdoms and especially for those who had profited from her luxury. The sacking of Rome by the Goths and Visigoths (AD 400s) brought the prosperous empire to an end. 18:1 This angel derived his splendor from heaven. The word splendor is normally used for the divine presence.”

“I saw: Rev 17:1 and the: Rev 21:23; Isa 60:1-3; Eze 43:2; Luk 17:24; Th2 2:8 Revelation 18:2”