Revelation Chapter 13

New Testament Apocalyptic 18 Verses

What is Revelation 13 about?

The Apocalypse of Jesus Christ — letters to seven churches, the Lamb's victory over the dragon, and the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
2And the beast which I saw was like unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
3And [I saw] one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;
4and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? And who is able to war with him?
5and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months.
6And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, [even] them that dwell in the heaven.
7And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.
8And all that dwell on the earth shall worship him, [every one] whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.
9If any man hath an ear, let him hear.
10If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.
11And I saw another beast coming up out of the earth; and he had two horns like unto lamb, and he spake as a dragon.
12And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them dwell therein to worship the first beast, whose death-stroke was healed.
13And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.
14And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.
15And it was given [unto him] to give breath to it, [even] to the image to the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.
16And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;
17and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name.
18Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And I stood upon the sand of the sea, etc.] The Vulgate Latin, Syriac, and Ethiopic versions read, “and he stood”, etc. and so the Alexandrian copy; meaning the dragon, said to be wroth with the woman, and to go forth to make war with her seed, in the latter part of the preceding chapter, where some versions place this clause; and the Arabic version reads expressly, “and the serpent stood”, etc. And this is thought by some to be the better reading, because of the connection with what goes before, and because there is no mention of the name of John, nor of his being called or removed from heaven, where he was…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“VISION OF THE BEAST THAT CAME OUT OF THE SEA: THE SECOND BEAST, OUT OF THE EARTH, EXERCISING THE POWER OF THE FIRST BEAST, AND CAUSING THE EARTH TO WORSHIP HIM. (Rev. 13:1-18) I stood--So B, Aleph, and Coptic read. But A, C, Vulgate, and Syriac, "He stood." Standing on the sand of the sea, HE gave his power to the beast that rose out of the sea. upon the sand of the sea--where the four winds were to be seen striving upon the great sea (Dan 7:2). beast--Greek, "wild beast." Man becomes "brutish" when he severs himself from God, the archetype and true ideal, in whose image he was first made, which ideal is realized…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“And I stood upon the sand of the sea - The sand upon the shore of the sea. That is, he seemed to stand there, and then had a vision of a beast rising out of the waters. The reason of this representation may, perhaps, have been that among the ancients the sea was regarded as the appropriate place for the origin of huge and terrible monsters (Prof. Stuart, in loco). This vision strongly resembles that in Daniel 7:2 ff, where the prophet saw four beasts coming up in succession from the sea. See the notes on that place. In Daniel, the four winds of heaven are described as striving upon the great sea Dan 13:2, and the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“And I stood on the sand of the sea - This also was in the vision. And I saw - Soon after the woman flew away. A wild beast coming up - He comes up twice; first from the sea, then from the abyss. He comes from the sea before the seven phials; "the great whore" comes after them. O reader, this is a subject wherein we also are deeply concerned, and which must he treated, not as a point of curiosity, but as a solemn warning from God! The danger is near. Be armed both against force and fraud, even with the whole armour of God. Out of the sea - That is, Europe. So the three woes (the first being in Persia, the second…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“13:1-10 The first beast is the second member of the evil trinity (see study note on 12:18–13:18) and should probably be identified with Roman power (see “Four World Empires” Theme Note). 13:1 The beast emerges from the sea (symbolizing evil). Like the dragon, it has seven heads and ten horns (see 12:3). The crowns represent its political and military power (cp. 17:3, 7-11; Dan 7:7, 19-20) and indicate that Satan is the head of this beast’s empire.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“upon: Jer 5:22 and saw: Rev 11:7, Rev 17:8; Dan 7:2, Dan 7:3 having: Rev 12:3, Rev 17:3, Rev 17:7-12, Rev 17:16; Dan 7:7, Dan 7:8, Dan 7:19, Dan 7:20, Dan 7:23, Dan 7:24 ten crowns: Rev 12:3 name: or, names blasphemy: Rev 13:5, Rev 13:6, Rev 17:3, Rev 17:5; Dan 7:25, Dan 11:36; Th2 2:3, Th2 2:4 Revelation 13:2”
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