Psalms 76:10

“Surely the wrath of man shall praise thee, etc.] Either the wrath which comes from God, and has man for its object; and that either as it regards the people of God; so the Targum, “when thou art angry with thy people, thou hast mercy on them, and they shall confess unto thy name;” or praise thee; (see <231201>Isaiah 12:1), they are deserving of the wrath of God, but are not appointed to it, and are delivered from it by Christ, who bore it for them as their representative; by which as the justice of God is glorified, it is matter of praise to them; when the law enters into their consciences, it works wrath there, which being removed by the application of pardoning grace, is an occasion of…”

“Surely the wrath of man shall praise thee - It shall be the occasion of praise; or, honor shall accrue to thee from it, “as if” it were employed in thy praise, and “as if” it were voluntarily engaged in promoting thy glory. The deliverance of the people by the direct interposition of God in the case referred to in the psalm, the sudden and entire overthrow of the invading forces by his power, led to this reflection. The overruling power of God was displayed. The “wrath” of the invading host had given occasion for this manifestation of the divine perfections; or, in other words, his character would not have been displayed in this manner if it had not been for these wicked purposes of people.…”

“Surely - The furious attempts of thine enemies, shall cause thy people and others to praise thee for thy admirable wisdom, power, and faithfulness. Psalms 76:11”

“Surely: Gen 37:18-20, Gen 37:26-28, Gen 50:20; Exo 9:16, Exo 9:17, Exo 15:9-11, Exo 18:11; Dan 3:19, Dan 3:20; Act 4:26-28; Rev 11:18 remainder: Psa 46:6, Psa 65:7, Psa 104:9; Mat 2:13-16, Mat 24:22; Acts 12:3-19 Psalms 76:11”

“The fact that has just been experienced is substantiated in Psa 76:10 from a universal truth, which has therein become outwardly manifest. The rage of men shall praise Thee, i.e., must ultimately redound to Thy glory, inasmuch as to Thee, namely ( Psa 76:1 as to syntax like Psa 73:3), there always remains a שׁארית, i.e., a still unexhausted remainder, and that not merely of חמה, but of חמת, with which Thou canst gird, i.e., arm, Thyself against such human rage, in order to quench it. שׁארית חמת is the infinite store of wrath still available to God after human rage has done its utmost. Or perhaps still better, and more fully answering to the notion of שׁארית: it is the store of the infinite…”