Psalms 73:3

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 73:3 say?

The American Standard Version records this verse as: “For I was envious at the arrogant, When I saw the prosperity of the wicked.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For I was envious at the arrogant, When I saw the prosperity of the wicked.
Psalms 73:3 — American Standard Version

Context — Psalms 73

American Standard Version (1901) — public domain. Click any verse for its study page.
3For I was envious at the arrogant, When I saw the prosperity of the wicked.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For I was envious at the foolish, etc.] The atheists, as in (<191401>Psalm 14:1), who deny the creation, as Arama; the wicked, as after explained, as all wicked men are, how wise soever they may be in things natural and civil, yet in religious things, in things of a spiritual nature, they have no understanding; they are proud boasters, glory in themselves, and in their outward attainments, as the word f1014 here used signifies; the external happiness of these, their riches, health, and ease, were envied by the psalmist; (see <193701>Psalm 37:1), when I saw the prosperity of the wicked, or “the peace of the wicked” f1015; with an evil eye. This was the occasion of his slip and fall, this was…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For I was envious at the foolish - The word “foolish” here refers to sinners. It may either refer to them as foolish, or as proud, insolent, vain - for so the word is elsewhere used. See Psalms 14:1. When I saw the prosperity of the wicked - More literally, “the peace of the wicked.” The reference is not so much to their prosperity in general as to their peace; their conscious safety; their freedom from trouble; and especially their calmness, and their freedom from suffering, in death. From all this he was led for the moment to doubt whether there was any advantage in religion; whether God was just; and whether he befriended the righteous anymore than he did the wicked. return to 'Top of…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I was: Psa 37:1, Psa 37:7; Job 21:7; Pro 3:31, Pro 24:1; Jer 12:1; Jam 4:5 Psalms 73:4”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Now follows the occasion of the conflict of temptation: the good fortune of those who are estranged from God. In accordance with the gloominess of the theme, the style is also gloomy, and piles up the full-toned suffixes amo and emo (vid., Psa 78:66; Psa 80:7; Psa 83:12, Psa 83:14); both are after the example set by David. קנּא with Beth of the object ion which the zeal or warmth of feeling is kindled ( Psa 37:1; Pro 3:31) here refers to the warmth of envious ill-feeling. Concerning הולל vid., Psa 5:6. Psa 73:3 tells under what circumsntaces the envy was excited; cf. so far as the syntax is concerned, Psa 49:6; Psa 76:11. In Psa 73:4 חרצצבּות (from חרצב = חצּב from חצב, cognate עצב, whence…”
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Related study paths

Sources and verification