Psalms Chapter 71

“In thee, O Lord, do I put my trust, etc.] The Targum is, “in thy Word;” (see Gill on “<193101>Psalm 31:1”); let me never be put to confusion; or “be ashamed”; see the note as before.”

“For, or literally, "of Solomon." The closing verse rather relates to the second book of Psalms, of which this is the last, and was perhaps added by some collector, to intimate that the collection, to which, as chief author, David's name was appended, was closed. In this view, these may consistently be the productions of others included, as of Asaph, sons of Korah, and Solomon; and a few of David's may be placed in the latter series. The fact that here the usual mode of denoting authorship is used, is strongly conclusive that Solomon was the author, especially as no stronger objection appears than what has been…”

“In thee, O Lord, do I put my trust - See the notes at Psalms 25:2. Compare Psalms 22:4-5; Psalms 31:1. Let me never be put to confusion - Let me never be ashamed; that is, Let me not be so disappointed in the trust that I repose in thee as to have occasion to feel ashamed that I have done it. return to 'Top of Page'”

“A wonder - For my many and sore calamities. Psalms 71:15”

“Ps 71 This untitled lament by an aging believer is more of a confession of confidence and hope than the cry of someone abandoned by God. The psalmist experienced God’s power and protection in his youth (71:5-8) and now prays for rescue from the adversaries who stalk him in his old age (71:9-13). Even in the midst of his peril, he continues to tell of God’s past faithfulness and looks forward with hope to a time when he can testify to the next generation that God is faithful and righteous. 71:1-4 The poet has learned to acknowledge God as the reliable rock who will do what is right toward him and his oppressors.…”

“do I: Psa 22:5, Psa 25:2, Psa 25:3, Psa 31:1-3, Psa 125:1, Psa 146:5; Kg2 18:5; Ch1 5:20; Rom 9:33; Pe1 2:6 let me: Isa 45:17; Jer 17:18 Psalms 71:2”

“Stayed upon Jahve, his ground of trust, from early childhood up, the poet hopes and prays for deliverance out of the hand of the foe. The first of these two strophes ( Psa 71:1-3) is taken from Psa 31:2-4, the second ( Psa 71:4-6, with the exception of Psa 71:4 and Psa 71:6) from Psa 22:10-11; both, however, in comparison with Psa 70:1-5 exhibit the far more encroaching variations of a poet who reproduces the language of others with a freer hand. Olshausen wishes to read מעוז in Psa 71:3, Psa 90:1; Psa 91:9, instead of מעון, which he holds to be an error in writing. But this old Mosaic, Deuteronomial word (vid.,…”