Psalms 62:3

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 62:3 say?

The American Standard Version records this verse as: “How long will ye set upon a man, That ye may slay [him], all of you, Like a leaning wall, like a tottering fence?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

How long will ye set upon a man, That ye may slay [him], all of you, Like a leaning wall, like a tottering fence?
Psalms 62:3 — American Standard Version

Context — Psalms 62

American Standard Version (1901) — public domain. Click any verse for its study page.
3How long will ye set upon a man, That ye may slay [him], all of you, Like a leaning wall, like a tottering fence?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“How long will ye imagine mischief against a man? etc.] Against a good man, as the Targum; or against any Israelite, as Kimchi; or rather he means himself, a single man, a weak man, and an innocent one; which aggravated their sin, in devising his hurt, and contriving ways to take away his life, as did Saul and his courtiers; and, Absalom, and those that were with him. R. Jonah, from the Arabic language, interprets the word here used of putting or drawing out the tongue to a great length; that is, multiplying words, as lies and calumnies, in agreement with (<196204>Psalm 62:4); but Jarchi, Aben Ezra, and Kimchi, explain it as we do, of devising mischief. The Targum is, “how long do ye rage…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Their destruction will come; as a tottering wall they already are feeble and failing. bowing wall shall ye be--better supply "are." Some propose to apply these phrases to describe the condition of "a man"--that is, the pious suffer: thus, "Will ye slay him," &c.; but the other is a good sense.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“How long will ye imagine mischief against a man? - The original word here rendered “imagine mischief,” from התת hâthath, occurs only in this place. It means, according to Gesenius (Lexicon), to break in upon; to set upon; to assail: “How long will ye break in upon a man?” that is, set upon him. So the Septuagint, and the Latin Vulgate. It does not refer to their merely forming purposes of mischief against a man, but to their making assaults upon him; to their endeavoring to take his life or to destroy him. The address here is to the enemies of David, and the language would apply well to the attempts made upon his life by Absalom and his followers. The question here is, “how long” they would…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Ye - Mine enemies; to whom now he turns his speech. Against - Against me, a man like yourselves, whom common humanity obliges you to pity. Psalms 62:9”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“62:3-4 The enemies desire to topple the king with lies and cunning.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“How: Psa 4:2, Psa 82:2; Exo 10:3, Exo 16:28; Pro 1:22, Pro 6:9; Jer 4:14; Mat 17:17 imagine: Psa 21:11, Psa 38:12, Psa 140:2; Hos 7:15 ye shall: Psa 73:18-20; Sa1 26:10 bowing: Isa 30:13, Isa 30:14 Psalms 62:4”
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Related study paths

Sources and verification