Psalms 6:2

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 6:2 say?

The American Standard Version records this verse as: “Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled.
Psalms 6:2 — American Standard Version

Context — Psalms 6

American Standard Version (1901) — public domain. Click any verse for its study page.
2Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Have mercy upon me, O Lord, etc.] He knew he was a sinner, both by original sin and actual transgression, which he was always ready to own; he knew that what he had done deserved the wrath of God, even his hot displeasure; and that for such things it came upon the children of disobedience: he knew that there was mercy with God through Christ, and therefore he flees unto it, pleads for it, and entreats the manifestation of forgiving love: he pleads no merits of his own, nor makes any mention of former works of righteousness done by him, but throws himself upon the mercy of God in Christ; giving this as a reason, for I [am] weak; either in body, through some disease upon him; or in soul, being…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“I am weak--as a culled plant (Isa 24:4). my bones--the very frame. are vexed-- (Psa 2:5) --shaken with fear.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Have mercy upon me, O Lord - That is, be gracious to me; or, show me compassion. This language may be used either in view of sin, of suffering, or of danger. It is a cry to God to interpose, and remove some present source of trouble, and may be employed by one who feels that he is a sinner, or by one on a bed of pain, or by one surrounded by enemies, or by one at the point of death, or by one who is looking out with apprehension upon the eternal world. It is commonly, indeed (compare Psalms 51:1), a cry to God in view of sin, pleading for pardon and salvation; but here it is a cry in view of trouble and danger, outward sorrow and mental anguish, that had overcome the strength of the sufferer…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Bones - My inmost parts. Psalms 6:5”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“6:2-3 In his longing for God’s response to his prayer, the psalmist grew physically weak (6:6; see 77:3; 119:81; 142:1-3; see also Ps 101). Fasting might have played a part in his agony, but this is not mentioned.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“for I: Psa 38:7, Psa 41:3, Psa 103:13-17 heal: Psa 30:2; Gen 20:17; Exo 15:26; Num 12:13; Deu 32:39; Job 5:18; Jer 17:14; Hos 6:1; Mat 4:24 my: Psa 32:3, Psa 38:3, Psa 51:8; Job 19:21, Job 33:19-21 Psalms 6:3”
Read attributed excerpt →

Related study paths

Sources and verification