Psalms 6:10

“I believed, therefore have I spoken, etc.] Here the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions, begin a new psalm, but without any foundation in the original; nor is it countenanced by the Targum; and is manifestly against the connection with the preceding verses. David expresses his faith in relation to what goes before, though the particulars of it are not mentioned, but are left to be supplied from thence: he not only believed there was a God, but that this God was gracious and merciful, and that he was his God; who had made a covenant with him, ordered in all things, and sure: he believed the promises of it; and particularly the grand promise of it respecting Christ, and…”

“and knows they will be disappointed and in their turn (compare Psa 6:3) be terror-stricken or confounded. Next: Psalms Chapter 7”

“Let all mine enemies be ashamed - Be so brought to see their folly that they shall be ashamed of their conduct. The wish is that they might be brought to see their own guilt - a wish certainly which it is right to cherish in regard to all evil-doers. And sore vexed - Compare the notes at Psalms 5:10. The same Hebrew word is used here which occurs in Psalms 6:2-3, and rendered “vexed.” It is a word which denotes trouble, trembling, consternation; and the meaning here is, that the psalmist prayed that they might be confounded or disconcerted in their plans - a prayer which is certainly proper in regard to all the purposes of the wicked. No one should desire that the purposes of the wicked…”

“Ashamed - Of their vain confidence. Return - Repent of their sins and return to their obedience. Next: Psalms Chapter 7”

“Let all: Psa 5:10, Psa 7:6, Psa 25:3, Psa 35:26, Psa 40:14, Psa 40:15, Psa 71:13, Psa 83:16, Psa 83:17, Psa 86:17, Psa 109:28, Psa 109:29; Psa 112:10, Psa 132:18; Isa 26:11; Jer 20:11 sore: Psa 2:5, Psa 21:8, Psa 21:9 return: Job 6:29; Mal 3:18 and be: Pro 29:1; Th1 5:3 Next: Psalms Chapter 7”