Psalms 5:3

“My voice shall thou hear in the morning, O Lord, etc.] These words may be considered either as expressing the confidence of the psalmist, that the Lord would hear and answer him, and that in the morning, every morning, as soon and as often as he prayed; or that he would hear him early, quickly, speedily, seasonably, and at the best time; or else as declaring what he would do in consequence of his resolution to pray to the Lord in (<190502>Psalm 5:2); he would pray to him every morning: the morning is a proper time for prayer, both to return thanks to God for refreshing sleep and rest, for preservation from dangers by fire, by thieves and murderers, and for renewed mercies in the morning; as…”

“direct--literally, "set in order," as the showbread was placed or set in order (Exo 40:23).”

“My voice shalt thou hear in the morning, O Lord - The voice of prayer. Compare the notes at Psalms 3:5. Probably he refers here to a general habit of praying in the morning, though he makes a particular reference to his circumstances at that time. Compare Psalms 55:17. The psalmist felt, doubtless, that while it was a general duty and privilege to call upon God with the return of each morning, there was a special reason for it in the circumstances in which he then was. See the introduction to the psalm. He was then surrounded by enemies, and was in danger, and it was only in God that he could hope for protection even for a single day. The propriety of looking to God in the morning by prayer…”

“Morning - Every morning. As soon as I wake, I am still with thee, as he saith, Psa 139:18. The first thing that I do is to pray to thee. Psalms 5:4”

“5:3 The psalmist begins and ends each day with prayer, awaiting new expressions of God’s fidelity and goodness (143:8). • wait expectantly: The psalmist does not demand God’s grace but places hope in it (see Mic 7:7; Hab 2:1).”

“Psa 22:2, Psa 55:17, Psa 69:16, Psa 88:13, Psa 119:147, Psa 130:6; Isa 26:9; Mar 1:35 Psalms 5:4”