Psalms Chapter 45

Old Testament Poetry/Hymns 17 Verses

What is Psalms 45 about?

One hundred fifty inspired poems and hymns — Israel's prayer book, spanning lament and praise, confession and trust. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer.
2Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee for ever.
3Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty.
4And in thy majesty ride on prosperously, Because of truth and meekness [and] righteousness: And thy right hand shall teach thee terrible things.
5Thine arrows are sharp; The peoples fall under thee; [They are] in the heart of the king`s enemies.
6Thy throne, O God, is for ever and ever: A sceptre of equity is the sceptre of thy kingdom.
7Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
8All thy garments [smell of] myrrh, and aloes, [and] cassia; Out of ivory palaces stringed instruments have made thee glad.
9Kings` daughters are among thy honorable women: At thy right hand doth stand the queen in gold of Ophir.
10Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father`s house:
11So will the king desire thy beauty; For he is thy lord; and reverence thou him.
12And the daughter of Tyre [shall be there] with a gift; The rich among the people shall entreat thy favor.
13The king`s daughter within [the palace] is all glorious: Her clothing is inwrought with gold.
14She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee.
15With gladness and rejoicing shall they be led: They shall enter into the king`s palace.
16Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth.
17I will make thy name to be remembered in all generations: Therefore shall the peoples give thee thanks for ever and ever. Psalm 46 For the Chief Musician. [A Psalm] of the sons of Korah; set to Alamoth. A Song.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“My heart is inditing a good matter, etc.] What is valuable and excellent, concerning the excellency of Christ’s person, of his kingdom, of his love to the church, and of the church itself; what is pleasant and delightful, comfortable, useful, and profitable: this his heart was inditing; which shows that it was under the sanctifying influences of the Holy Spirit, and denotes the fervour of it; it “boiling up”, as the word f602 signifies; being heated by the fire of the divine Spirit, whereby it was hot within him, and caused him to speak with his tongue; and also the abundance that was in it, it “bubbling up”…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“Shoshannim--literally, "Lilies," either descriptive of an instrument so shaped, or denoting some tune or air so called, after which the Psalm was to be sung (see on Psa 8:1, title). A song of loves, or, of beloved ones (plural and feminine)--a conjugal song. Maschil--(See on Psa 32:1, title, and Psa 42:1, title) denotes the didactic character of the Psalm; that it gives instruction, the song being of allegorical, and not literal, import. The union and glories of Christ and his Church are described. He is addressed as a king possessed of all essential graces, as a conqueror exalted on the throne of a righteous and…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“My heart is inditing - That is, I am engaged in inditing a good matter; though implying at the same time that it was a work of the heart - a work in which the heart was engaged. It was not a mere production of the intellect; not a mere work of skill; not a mere display of the beauty of song, but a work in which the affections particularly were engaged, and which would express the feelings of the heart: the result or effusion of sincere love. The word rendered is “inditing” - רחשׁ râchash - is rendered in the margin, boileth or bubbleth up. It means properly to boil up or over, as a fountain; and the idea here is…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Enditing - Heb. boileth, or bubbleth up like water over the fire. This denotes that the workings of his heart, were fervent and vehement, kindled by God's grace, and the inspiration of the Holy Ghost. Made - Have composed. Pen - He was only the pen or instrument in uttering this song; it was the spirit of God, by whose hand this pen was guided. Psalms 45:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“Ps 45 This psalm celebrates a royal wedding; it might have been sung on many occasions and not just at one wedding. As God’s representative, the king carried the responsibility of dispensing justice and maintaining order in God’s world (see Ps 2). 45:title The tune “Lilies” is no longer known (see also Ps 69).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Shoshannim: Psa 69:1, Psa 80:1 \*titles Maschil: or, of instruction A song: Sol 1:1, Sol 1:2-7; Isa 5:1; Eph 5:32 is inditing: Heb. boileth, or, bubbleth up, Job 32:18-20; Pro 16:23; Mat 12:35 a good: Psa 49:3; Job 33:3, Job 34:4; Pro 8:6-9 touching: Psa 2:6, Psa 24:7-10, Psa 110:1, Psa 110:2; Sol 1:12; Isa 32:1, Isa 32:2; Mat 25:34, Mat 27:37 tongue: Sa2 23:2; Pe2 1:21 Psalms 45:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“(Heb.: 45:2-3) The verb רחשׁ, as מרחשׁת shows, signifies originally to bubble up, boil, and is used in the dialects generally of excited motion and lively excitement; it is construed with the accusative after the manner of verbs denoting fulness, like the synonymous נבע, Psa 119:171 (cf. Talmudic לשׁונך תרחישׁ רננות, let thy tongue overflow with songs of praise). Whatever the heart is full of, with that the mouth overflows; the heart of the poet gushes over with a "good word." דּבר is a matter that finds utterance and is put into the form of words; and טּוב describes it as good with the collateral idea of that…”
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