Psalms 40:1

“I waited patiently for the Lord, etc.] Or “waiting I waited” f563; which denotes continuance, constancy, and patience; and which Christ exercised in the garden, when he submitted himself entirely to the will of God; and on the cross, when he continued in sure hope and firm expectation of his help and assistance, though he was for a while forsaken by him; (see <235007>Isaiah 50:7-9); and he inclined unto me, and heard my cry; both in the garden, by delivering him from fear of death; and on the cross, by upholding, helping, and assisting him, by carrying him through his sufferings and death, and raising him from the dead; (see <234908>Isaiah 49:8 <580507>Hebrews 5:7).”

“In this Psalm a celebration of God's deliverance is followed by a profession of devotion to His service. Then follows a prayer for relief from imminent dangers, involving the overthrow of enemies and the rejoicing of sympathizing friends. In Heb 10:5, &c., Paul quotes Psa 40:6-8 as the words of Christ, offering Himself as a better sacrifice. Some suppose Paul thus accommodated David's words to express Christ's sentiments. But the value of his quotation would be thus destroyed, as it would have no force in his argument, unless regarded by his readers as the original sense of the passage in the Old Testament. Others suppose the Psalm describes David's feelings in suffering and joy; but the…”

“I waited patiently for the Lord - Margin, as in Hebrew, “In waiting I waited.” That is, “I continued to wait.” It was not a single, momentary act of expectation or hope; it was continuous; or, was persevered in. The idea is, that his prayer was not answered at once, but that it was answered after he had made repeated prayers, or when it seemed as if his prayers would not be answered. It is earnest, persevering prayer that is referred to; it is continued supplication and hope when there seemed to be no answer to prayer, and no prospect that it would be answered. And he inclined unto me - That is, ultimately he heard and answered me; or he turned himself favorably toward me, as the result of…”

“Ps 40 This psalm includes a thanksgiving song (40:1-10) followed by a lament (40:11-17). The thanksgiving song includes the reason for the thanksgiving (40:1-5), an affirmation of commitment (40:6-8), and a public testimony of God’s character (40:7-10). The lament concerns the psalmist’s troubles because of his sins (40:11-12) and is followed by two prayers for vindication (40:13-15, 17). 40:1-5 The psalmist thanks the Lord for his rescue and testifies that God can be trusted.”

“am 2970, bc 1034 (Title), This psalm is supposed to have been composed by David about the same time, and on the same occasion, as the two preceding; with this difference, that here he magnifies God for have obtained the mercy which he sought there. It also contains a remarkable prophecy of the incarnation and sacrifice of Jesus Christ. I waited: Heb. In waiting I waited, Psa 27:13, Psa 27:14, Psa 37:7; Jam 5:7-11 inclined: Psa 116:2, Psa 130:2; Dan 9:18 Psalms 40:2”

“David, who, though not without some hesitation, we regard as the author, now finds himself in a situation in which, on the one hand, he has just been rescued from danger, and, on the other, is still exposed to peril. Under such circumstances praise rightly occupies the first place, as in general, according to Psa 50:23, gratitude is the way to salvation. His hope, although תּוחלת ממשּׁכה ( Pro 13:12), has not deceived him; he is rescued, and can now again sing a new song of thanksgiving, an example for others, strengthening their trust. קוּה קוּיתי, I waited with constancy and perseverance. יהוה is the accusative as in Psa 25:5; Psa 130:5, and not the vocative as in Psa 39:8. אזנו is to be…”