Psalms Chapter 39

“I said, etc.] That is, in his heart; he purposed and determined within himself to do as follows; and he might express it with his mouth, and so his purpose became a promise; I will take heed to my ways; as every good man should; that is, to all his actions, conduct, and conversation: it becomes him to take heed what ways he walks in; that they are the ways of God, which he directs to; that they are the ways of Christ, which he has left an example to follow in; and that they are according to the word of God; that he walks in Christ, the way of salvation, and by faith on him; that he chooses and walks in the way of…”

“To Jeduthun (Ch1 16:41-42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion. (Psa 39:1-13) I said--or, "resolved." will take heed--watch. ways--conduct, of which the use of the tongue is a part (Jam 1:26). bridle--literally, "muzzle for my mouth" (compare Deu 25:4). while . . . before me--in beholding their prosperity (Psa 37:10, Psa…”

“I said - This refers to a resolution which he had formed. He does not say, however, at what time of his life the resolution was adopted, or how long a period had elapsed from the time when he formed the resolution to the time when he thus made a record of it. He had formed the resolution on some occasion when he was greatly troubled with anxious thoughts; when, as the subsequent verses show, his mind was deeply perplexed about the divine administration, or the dealings of God with mankind. It would seem that this train of thought was suggested by his own particular trials Psalms 39:9-10, from which he was led to…”

“I said - I fully resolved. Take heed - To order all my actions right, and particularly to govern my tongue. Psalms 39:2”

“Ps 39 This prayer for rescue reflects the psalmist’s discouragement, which comes from having a limited perspective on his situation. 39:title Jeduthun was a levitical singer appointed by David along with Asaph (1 Chr 9:16; 16:38; 25:1). 39:1-3 Suffering in silence only intensifies the psalmist’s anguish, pain, and inner turmoil.”

“I said: Psa 119:9; Kg1 2:4; Kg2 10:31; Pro 4:26, Pro 4:27; Heb 2:1 that I: Psa 12:4, Psa 73:8, Psa 73:9, Psa 141:3; Pro 18:21, Pro 21:23 my mouth: etc. Heb. a bridle, or muzzle, for my mouth, Jam 1:26, Jam 3:2-8 while: Amo 5:13; Mic 7:5, Mic 7:6; Col 4:5 Psalms 39:2”

“(Heb.: 39:2-4) The poet relates how he has resolved to bear his own affliction silently in the face of the prosperity of the ungodly, but that his smart was so overpowering that he was compelled involuntarily to break his silence by loud complaint. The resolve follows the introductory אמרתּי in cohortatives. He meant to take heed to his ways, i.e., his manner of thought and action, in all their extent, lest he should sin with his tongue, viz., by any murmuring complaint concerning his own misfortune, when he saw the prosperity of the ungodly. He was resolved to keep (i.e., cause invariably to press) a bridling…”