Psalms 37:7

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 37:7 say?

The American Standard Version records this verse as: “Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.
Psalms 37:7 — American Standard Version

Context — Psalms 37

American Standard Version (1901) — public domain. Click any verse for its study page.
7Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“I will praise thee with uprightness of heart, etc.] In the most sincere manner, in the most affectionate way, with the whole heart; sensible of great favours received, and great obligations laid under; (see <190901>Psalm 9:1); when I shall have learned thy righteous judgments; or, “the judgments of thy righteousness”: f1641 of the righteousness of God, declared in his righteous law; which is founded upon, and is according to, the strictest rules of justice and equity; and so are all the precepts of it: and of the righteousness of Christ, revealed in the Gospel; by which God appears to be just, while he is the justifier of him that believes in Jesus. Now the precepts of the one, and the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Rest in--literally, "Be silent to the Lord." and wait--Be submissive--avoid petulance and murmurings, anger and rash doing.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Rest in the Lord - Margin, “Be silent to the Lord.” The Hebrew word means to be mute, silent, still: Job 29:21; Leviticus 10:3; Lamentations 3:28. Hence, to be silent to anyone; that is, to listen to him in silence; and the idea in the phrase here, ““be silent to Jehovah,”” is that of waiting in silent patience or confidence for his interposition; or, in other words, of leaving the whole matter with him without being anxious as to the result. And wait patiently for him - For his bringing the matter to a proper issue. He may seem to delay long; it may appear strange that he does not interpose; you may wonder that he should suffer an innocent man to be thus accused and calumniated; but you are…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Rest - Do not repine at his dealings, but quietly submit to his will, and wait for his help. Psalms 37:8”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“37:7 Be still: We should let the Lord be God rather than taking matters into our own hands.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Rest in: Heb. Be silent to, Psa 62:1; Jos 10:12; Jon 1:11 \*marg. wait: Psa 27:14, Psa 40:1; Pro 20:22; Isa 8:17, Isa 30:15; Lam 3:25, Lam 3:26; Hab 2:3; Gal 6:9; Heb 10:36, Heb 10:37; Jam 5:7-11 fret: Psa 50:8, Psa 73:3-14; Jer 12:1 the man: Job 21:7-34; Ecc 5:8; Isa 10:13, Isa 10:14; Dan 11:36; Rev 13:3-10 Psalms 37:8”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The verb דּמם, with its derivatives ( Psa 62:2, Psa 62:6; Lam 3:28), denotes resignation, i.e., a quiet of mind which rests on God, renounces all self-help, and submits to the will of God. התחולל (from הוּל, to be in a state of tension, to wait) of the inward gathering of one's self together in hope intently directed towards God, as in B. Berachoth 30b is a synonym of התחונן, and as it were reflexive of חלּה of the collecting one's self to importunate prayer. With Psa 37:7 the primary tone of the whole Psalm is struck anew. On Psa 37:7 compare the definition of the mischief-maker in Pro 24:8. Psalms 37:8”
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Related study paths

Sources and verification