Psalms 36:5

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 36:5 say?

The American Standard Version records this verse as: “Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness [reacheth] unto the skies.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness [reacheth] unto the skies.
Psalms 36:5 — American Standard Version

Context — Psalms 36

American Standard Version (1901) — public domain. Click any verse for its study page.
5Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness [reacheth] unto the skies.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Thy mercy, O Lord, [is] in the heavens, etc.] Meaning either the general mercy of God the earth is full of, and extends to all creatures; to which it is owing that wicked men before described are not consumed; and which reaches “up to the heavens” f510, as the words are by some rendered, as their sins do; (see <195710>Psalm 57:10); or the special mercy of God, and regards not the objects of it, creatures in heaven; for there at, none there proper objects of mercy; but the seat of it, the heart of God, who is in heaven; or the repository of it, the covenant of grace, which is full of the sure mercies of David; and of mercy there was a most glaring instance, when the son of God was sent down…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“mercy . . . and . . . faithfulness--as mercy and truth (Psa 25:10).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Thy mercy, O Lord, is in the heavens - This commences the second part of the psalm - the description of the character of God in contrast with the character of the wicked man. The meaning here is, evidently, that the mercy of God is very exalted; to the very heavens, as high as the highest object of which man can conceive. Thus, we speak of virtue as “exalted,” or virtue of the “highest kind.” The idea is not that the mercy of God is “manifested” in heaven, for, mercy being favor shown to the guilty, there is no occasion for it in heaven; nor is the idea that mercy, as shown to man, has its “origin” in heaven, which is indeed true in itself; but it is, as above explained, that it is of the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Thy mercy - Mine enemies are cruel and perfidious, but thou art infinite in mercy, and faithfulness. Heavens - Is infinite and incomprehensible. Faithfulness - The truth both of thy threatenings against thine enemies, and of thy promises made to good men. The clouds - Is far above our reach, greater and higher than we can apprehend. Psalms 36:6”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“36:5-9 As the source of wisdom, the Lord is reliable and incomparable. His faithful care extends to all parts of the created order. 36:5-6 God’s all-encompassing goodness surpasses that of the created order. God graciously meets his people’s practical needs.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“mercy: Psa 52:1, Psa 57:10, Psa 103:11, Psa 108:4; Isa 55:7-9 faithfulness: Psa 89:2, Psa 92:2, Psa 100:5; Mat 24:35; Heb 6:18-20 Psalms 36:6”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“(Heb.: 36:6-10) The poet now turns from this repulsive prospect to one that is more pleasing. He contemplates, and praises, the infinite, ever sure mercy of God, and the salvation, happiness, and light which spring from it. Instead of בּשּׁמים, the expression is בּהשּׁמים, the syncope of the article not taking place. בּ alternating with עד, cf. Psa 57:11, has here, as in Psa 19:5; Psa 72:16, the sense of touching or reaching to the spot that is denoted in connection with it. The poet describes the exaltation and super-eminence of divine mercy and faithfulness figuratively, after earthly standards. They reveal themselves on earth in a height that reaches to the heavens and extends to שׁחקים,…”
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Related study paths

Sources and verification