Psalms Chapter 35

“Plead [my cause], O Lord, with them that strive with me, etc.] Meaning Saul and his courtiers; concerning whom he elsewhere desires that the Lord would judge between them, plead his cause, and deliver him; as he accordingly did, and maintained it, and the righteousness of it, (<092412>1 Samuel 24:12-15 <190904>Psalm 9:4). So Christ pleaded not his own cause as man, but committed himself to him that judgeth righteously; and his people leave their cause with him, who is their advocate, and is able to plead it thoroughly; and does plead it against wicked and ungodly men, who unrighteously charge them; against. Satan…”

“The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Psa 35:9-10, Psa 35:18, Psa 35:27-28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa. 24:1-22. (Psa. 35:1-28) God is invoked in the character of a warrior (Exo 15:3; Deu…”

“Plead my cause, O Lord - The word “plead” means, properly, to argue in support of a claim, or against the claim of another; to urge reasons for or against; to attempt to persuade one by argument or supplication; as, to plead for the life of a criminal, that is, to urge reasons why he should be acquitted or pardoned; and then, to supplicate with earnestness in any way. The original word used here - רוב rûb - means to contend, strive, quarrel; and then, to contend before a judge, to manage or plead a cause. The idea here is, that the psalmist desires that God would undertake his cause against those who had risen…”

“Say - By thy spirit assuring me of it: and by thy providence effecting it. Psalms 35:6”

“Ps 35 In this lament, the Lord’s troubled servant calls for God to see his circumstances and vindicate him.”

“am 2942, bc 1062 Plead: Psa 43:1, Psa 119:154; Sa1 24:15; Pro 22:23, Pro 23:11; Jer 51:36; Lam 3:58; Mic 7:9 fight: Exo 14:25; Jos 10:42; Neh 4:20; Act 5:39, Act 23:9 Psalms 35:2”

“The psalmist begins in a martial and anthropomorphical style such as we have not hitherto met with. On the ultima-accentuation of ריבה, vid., on Psa 3:8. Both את are signs of the accusative. This is a more natural rendering here, where the psalmist implores God to subjugate his foes, than to regard את as equivalent to עם (cf. Isa 49:25 with ib. Psa 27:8; Job 10:2); and, moreover, for the very same reason the expression in this instance is לחם, (in the Kal, which otherwise only lends the part. לחם, Psa 56:2., to the Niph. נלחם) instead of the reciprocal form הלּחם. It is usually supposed that לחם means properly…”