Psalms 34:7

“The angel of the Lord encampeth round about them that fear him, etc.] By whom may be meant, either the uncreated Angel, the Lord Jesus Christ, the Angel of God’s presence, and of the covenant, the Captain of salvation, the Leader and Commander of the people; and whose salvation is as walls and bulwarks about them; or as an army surrounding them: or a created angel may be intended, even a single one, which is sufficient to guard a multitude of saints, since one could destroy at once such a vast number of enemies, as in (<121935>2 Kings 19:35); or one may be put for more, since they are an innumerable company that are on the side of the Lord’s people, and to whom they are joined; and these may…”

“angel--of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; Kg1 22:19), the phrase-- encampeth, &c.--is appropriate; or, "angel" used collectively for angels (Heb 1:14).”

“The angel of the Lord - The angel whom the Lord sends, or who comes, at his command, for the purpose of protecting the people of God. This does not refer to any particular angel as one who was specifically called “the angel of the Lord,” but it, may refer to any one of the angels whom the Lord may commission for this purpose; and the phrase is equivalent to saying that “angels” encompass and protect the friends of God. The word “angel” properly means a “messenger,” and then is applied to those holy beings around the throne of God who are sent forth as his “messengers” to mankind; who are appointed to communicate his will, to execute his commands; or to protect his people. Compare Matthew…”

“The angel - The angels, the singular number being put for the plural. Psalms 34:8”

“34:7 The angel of the Lord represented the Lord’s presence during the wilderness journey. He protected Israel from the forces of Egypt (Exod 14:19-20), and he will guard all the godly (Ps 91:11).”

“The angel: Psa 91:11; Kg2 6:17, Kg2 19:35; Dan 6:22; Mat 18:10; Luk 16:22; Heb 1:14 encampeth: Gen 32:1, Gen 32:2; Zac 9:8 Psalms 34:8”

“(Heb.: 34:8-11) This praise is supported by a setting forth of the gracious protection under which God's saints continually are. The מלאך יהוה, is none other than He who was the medium of Jahve's intercourse with the patriarchs, and who accompanied Israel to Canaan. This name is not collective (Calvin, Hupfeld, Kamphausen, and others). He, the One, encampeth round about them, in so far as He is the Captain of the host of Jahve ( Jos 5:14), and consequently is accompanied by a host of inferior ministering angels; or insofar as He can, as being a spirit not limited by space, furnish protection that covers them on every side. חנה (cf. Zac 9:8) is perhaps an allusion to מחנים in Gen 32:2., that…”