Psalms 29:10

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 29:10 say?

The American Standard Version records this verse as: “Jehovah sat [as King] at the Flood; Yea, Jehovah sitteth as King for ever.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Jehovah sat [as King] at the Flood; Yea, Jehovah sitteth as King for ever.
Psalms 29:10 — American Standard Version

Context — Psalms 29

American Standard Version (1901) — public domain. Click any verse for its study page.
10Jehovah sat [as King] at the Flood; Yea, Jehovah sitteth as King for ever.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Beasts, and all cattle, etc.] Wild and tame; the beasts of the field, and the cattle on a thousand hills, which are all the Lord’s, made, supported, and supplied by him; he gives them their food and drink, which they wait for and receive from him, and in their manner praise him for the same; and these are useful to men for labour or for food, and therefore should praise the Lord for them; (see <234320>Isaiah 43:20); creeping things, and flying fowl: of “creeping things” some belong to the sea and others to the land; (see <19A425>Psalm 104:25); and there is not the least creature on the sea or land, the meanest reptile or worthless worm, but is of such exquisite workmanship as gives praise…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love." Next: Psalms Chapter 30”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The Lord sitteth upon the flood - God is enthroned upon the flood, or presides over it. The obvious meaning is, that God is enthroned upon the storm, or presides over that which produces such consternation. It is not undirected; it is not the result of chance or fate; it is not produced by mere physical laws; it is not without restraint - without a ruler - for Yahweh presides over all, and all this may be regarded as his throne. Compare the notes at Psalms 18:7-11. See also Psalms 97:2. The word used here is commonly applied to the deluge in the time of Noah, but there would be an obvious unfitness in supposing here that the mind of the psalmist referred to that, or that the course of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The flood - The most violent waters, which sometimes fall from the clouds upon the earth. These are fitly mentioned, as being many times the companions of great thunders. And this may be alleged as another reason, why God's people praised him in his temple, because as he sends terrible tempests and thunders, so he also restrains and over - rules them. Sitteth - He doth sit, and will sit as king for ever, sending such tempests when it pleaseth him. Next: Psalms Chapter 30”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“29:10 The image of powerful floodwaters connects with the Genesis flood (Gen 6:17). The Lord reigns as king over the whole created order; no one contests his kingdom.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“sitteth: Psa 29:3, Psa 65:7, Psa 104:6-9; Gen 6:17, Gen 8:1, Gen 8:2; Job 38:8-11, Job 38:25; Mar 4:41 King: Psa 2:6-9, Psa 10:16, Psa 93:1, Psa 99:1; Dan 2:44; Mat 6:13; Ti1 1:17 Psalms 29:11”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Luther renders it: "The Lord sitteth to prepare a Flood," thus putting meaning into the unintelligible rendering of the Vulgate and lxx; and in fact a meaning that accords with the language - for ישׁב ל is most certainly intended to be understood after the analogy of ישׁב למשׁפט, Psa 122:5, cf. Psa 9:8 \- just as much as with the context; for the poet has not thus far expressly referred to the torrents of rain, in which the storm empties itself. Engelhardt also (Lutherische Zeitschrift, 1861, 216f.), Kurtz (Bibel und Astronomie, S. 568, Aufl. 4), Riehm (Liter. - Blatt of the Allgem. Kirchen-Zeit., 1864, S. 110), and others understand by מבול the quasi-flood of the torrent of rain…”
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Related study paths

Sources and verification