Psalms 24:1

“The earth [is] the Lord’s, and the fulness thereof, etc.] The whole universe, all the terraqueous globe, both land and water, and the circumambient air, and all that is therein; the fishes of the sea, the fowls of the air, the beasts of the field, all plants and vegetables that spring out of the earth, and metals and minerals in the bowels of it; all which are the riches of the Lord the earth is full of, (<19A424>Psalm 104:24); (see <195010>Psalm 50:10-12); the world, and they that dwell therein; the habitable world, and the dwellers on it, rational and irrational. These words may be interpreted of Christ, who is Lord of all; he made the world, and has a right and claim to all things in it;…”

“God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship--the ark, as requiring the most profound homage to the glory of His Majesty. (Psa 24:1-10) fulness--everything. world--the habitable globe, with they that dwell--forming a parallel expression to the first clause.”

“Ps 24 The shepherd of Ps 23, who is also the King of the whole world, takes possession of Zion. 24:1-2 The kingdom belongs to the Creator, the Great King (cp. 22:27). 24:1 The Lord created and now rules the earth and everything in it (see 1 Cor 10:25-26). He sees all its people (Ps 33:14), regardless of their status (49:1-2).”

“am 2962, bc 1042 earth: Psa 50:12; Exo 9:29, Exo 19:5; Deu 10:14; Ch1 29:11; Job 41:11; Dan 4:25; Co1 10:26 world: Psa 89:11, Psa 98:7; Nah 1:5 Psalms 24:2”

“Jahve, whose throne of grace is now set upon Zion, has not a limited dominion, like the heathen deities: His right to sovereignty embraces the earth and its fulness ( Psa 50:12; Psa 89:12), i.e., everything that is to be found upon it and in it. (Note: In Co1 10:26, Paul founds on this verse (cf. Psa 50:12) the doctrine that a Christian (apart from a charitable regard for the weak) may eat whatever is sold in the shambles, without troubling himself to enquire whether it has been offered to idols or not. A Talmudic teacher, B. Berachoth 35a, infers from this passage the duty of prayer before meat: He who eats without giving thanks is like one who lays hands upon קדשׁי שׁמים (the sacred things…”