Psalms 22:24

“Pour out thine indignation upon them, etc.] Not a few drops of it only, but a flood of it, sweeping away and bearing down all before it; which was done when wrath came upon them to the uttermost, in the destruction of their city, temple, and nation, (<520216>1 Thessalonians 2:16); let thy wrathful anger take hold of them; follow after them, overtake them, seize upon them, and hold them fast, that they may not escape. It denotes the severity of God towards them; the fierceness and fury of his wrath upon them; and that their destruction would be inevitable, and an entire and utter one.”

“Abhorred - He did not turn away his face from it, as men do from things which they abhor. From him - For ever: tho' he did so for a time. Psalms 22:25”

“22:24 Unlike his response to the wicked (see 21:8-12), God cares about the needy and hears their prayers (51:17; 69:33; 102:17).”

“For: Psa 22:6, Psa 35:10, Psa 69:29-34; Isa 50:6-9 neither: Luk 23:46 but: Psa 22:2, Psa 34:6, Psa 116:3-6, Psa 118:5; Heb 5:7 Psalms 22:25”

“(Heb.: 22:25) This tristich is the evangel itself. The materia laudis is introduced by כּי. ענוּת (principal form ענוּת) bending, bowing down, affliction, from ענה, the proper word to denote the Passion. For in Isaiah, Isa 53:4, Isa 53:7, the Servant of God is also said to be מענּה and נענה, and Zechariah, Zac 9:9, also introduces Him as עני and נושׁע. The lxx, Vulgate, and Targum erroneously render it "cry." ענה does not mean to cry, but to answer, ἀμείβεσθαι; here, however, as the stem-word of ענות, it means to be bent. From the שׁקּץ (to regard as an abhorrence), which alternates with בּזה, we see that the sufferer felt the wrath of God, but this has changed into a love that sends help;…”