Psalms 19:3

“[There is] no speech nor language [where] their voice is not heard, etc.] Not the voice of the day and night; as if the sense was, that there is no people, of any speech or language under the sun, but there is something said every day and night of the weather, what it is, or will be, as the face of the heavens appears morning and evening: but of the heavens and firmament; the meaning of which some take to be this; either that though they have no proper speech nor language, yet there is a voice in them which is heard, declaring the glory of God and his handiworks; and the words may very well be rendered, “they have no speech nor words, without [these] their voice is heard”; or that there is…”

“Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).”

“There is no speech nor language where their voice is not heard - Margin, Without these their voice is heard. Hebrew, “without their voice heard.” The idea in the margin, which is adopted by Prof. Alexander, is, that when the heavens give expression to the majesty and glory of God, it is not by words - by the use of language such as is employed among men. That is, there is a silent but real testimony to the power and glory of their great Author. The same idea is adopted substantially by DeWette. So Rosenmuller renders it, “There is no speech to them, and no words, neither is their voice heard.” High as these authorities are, yet it seems to me that the idea conveyed by our common version is…”

“Heard - Or, understood; there are divers nations in the world, which have several languages, so that one cannot discourse with, or be understood by another, but the heavens are such an universal teacher, that they can speak to all people, and be clearly understood by all. Psalms 19:4”

“19:3-4 God’s wisdom does not need to be spoken. Through creation, it is seen, felt, and experienced. Paul applied this text to condemn Israel for its lack of receptivity to Jesus Christ (Rom 10:18). • The sun is part of God’s creation, but it is not a deity, as people of other nations in the ancient Near East commonly believed.”

“There: Or, "They have no speech, nor words, nor is their voice heard; yet into all the earth hath gone out their sound, and to the extremity of the world their words." The Hebrew, kav, rendered, line, like the Greek φθογγος, by which the LXX (who are followed by St. Paul), render it, no doubt signifies the sound as well as the cord which emits it. The Vulgate, Jerome, and Symmachus, render it to the same purpose. Deu 4:19 where: or, without these their voice is heard, Heb. without their voice heard Psalms 19:4”