Psalms 14:6

“You have shamed the counsel of the poor, etc.] The poor saints, the Lord’s people, the generation of the righteous, who are generally the poor of this world; poor in spirit, and an afflicted people: and the counsel of them intends not the counsel which they give to others, but the counsel which they receive from the Lord, from the Spirit of counsel, which rests upon them, and with which they are guided; and this is to trust in the Lord, and to make him their refuge; and which is good advice, the best of counsel. Happy and safe are they that take it! But this is derided by wicked and ungodly men; they mock at the poor saints for it, and endeavour to shame them out of it; but hope makes not…”

“Ye have shamed - The address here is made directly to the wicked themselves, to show them the baseness of their own conduct, and, perhaps, in connection with the previous verse, to show them what occasion they had for fear. The idea in the verse seems to be, that as God was the protector of the “poor” who had come to him for “refuge,” and as they had “shamed the counsel of the poor” who had done this, they had real occasion for alarm. The phrase “ye have shamed” seems to mean that they had “despised” it, or had treated it with derision, that is, they had laughed at, or had mocked the purpose of the poor in putting their trust in Yahweh. The counsel - The purpose, the plan, the act - of the…”

“Because - This was the ground of their contempt, that he lived by faith in God's promise and providence. Psalms 14:7”

“Ye: Psa 3:2, Psa 4:2, Psa 22:7, Psa 22:8, Psa 42:10; Neh 4:2-4; Isa 37:10, Isa 37:11; Eze 35:10; Dan 3:15; Mat 27:40-43 Lord: Psa 9:9; Heb 6:18 Psalms 14:7”

“The psalmist himself meets the oppressed full of joyous confidence, by reason of the self-manifestation of God in judgment, of which he is now become so confident and which so fills him with comfort. Instead of the sixth tristich, which we expected, we have another distich. The Hiph. הבישׁ with a personal object signifies: to put any one to shame, i.e., to bring it about that any one must be ashamed, e.g., Psa 44:8 (cf. Psa 53:6, where the accusative of the person has to be supplied), or absolutely: to act shamefully, as in the phrase used in Proverbs, בּן מיבישׁ (a prodigal son). It appears only here with a neuter accusative of the object, not in the signification to defame (Hitz.), - a…”