Psalms 129:1

Old Testament Poetry/Hymns ASV (1901)

What does Psalms 129:1 say?

The American Standard Version records this verse as: “Many a time have they afflicted me from my youth up, Let Israel now say,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Many a time have they afflicted me from my youth up, Let Israel now say,
Psalms 129:1 — American Standard Version

Context — Psalms 129

American Standard Version (1901) — public domain. Click any verse for its study page.
1Many a time have they afflicted me from my youth up, Let Israel now say,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Many a time have they afflicted me from my youth, etc.] That is, the enemies of Israel, afterwards called “ploughers”. This may be understood of literal Israel, the posterity of Jacob; whose youth was the beginning of their constitution as a nation and church, or the first times of it; when they were greatly distressed by their enemies, and from thenceforward; as in Egypt, where, and in places near it, they were afflicted four hundred years, according to a prophecy given to Abraham their ancestor, and where their lives were made bitter with hard bondage; and in the times of the Judges, by several neighbouring nations, which was the time of their youth, or their settlement in Canaan; and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“This Psalm, while expressive of David's pious feelings on assuming the royal office, teaches the humble, submissive temper of a true child of God. (Psa 131:1-3) eyes lofty--a sign of pride (Psa 18:27). exercise myself--literally, "walk in," or "meddle with."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Many a time - Margin, as in Hebrew, “much.” Probably, however, the idea is, as expressed in our translation, “many a time;” “often.” So it is in the Latin Vulgate and the Septuagint; and this accords better with the connection. Have they afflicted me from my youth - Have I been afflicted; have others dealt unjustly by me. The youth here is the beginning. of the history of that people: since we began to be a people; since the nation was founded. May Israel now say - May the nation now say. It is clear from this that the psalm was not written at an early period of their history. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“From my youth - From the time that I was a people. Psalms 129:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“Ps 129 The psalmist briefly reviews Israel’s history of trouble (129:1-2) and redemption (129:3-4). He concludes with curses against the enemies and blessings on the godly (129:5-6). 129:1-2 Israel’s earliest youth as a nation was during its sojourn in Egypt.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Many: or, Much. have they: Exo 1:12-14, Exo 1:22, Exo 5:7-19; Jdg 2:15, Jdg 10:8-12; Sa1 13:19; Lam 1:3 from: Jer 2:2; Eze 23:3; Hos 2:15, Hos 11:1 may: Psa 124:1 Psalms 129:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Israel is gratefully to confess that, however much and sorely it was oppressed, it still has not succumbed. רבּת, together with רבּה, has occurred already in Psa 65:10; Psa 62:3, and it becomes usual in the post-exilic language, Psa 120:6; Psa 123:4, Ch2 30:18; Syriac rebath. The expression "from my youth" glances back to the time of the Egyptian bondage; for the time of the sojourn in Egypt was the time of Israel's youth ( Hos 2:17, Hos 11:1, Jer 2:2; Eze 23:3). The protasis Psa 129:1 is repeated in an interlinked, chain-like conjunction in order to complete the thought; for Psa 129:2 is the turning-point, where גּם, having reference to the whole negative clause, signifies "also" in the…”
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Related study paths

Sources and verification