Psalms 105:7

“He is the lord our God, etc.] Here begin the arguments to excite to praise and thankfulness; and the first is taken from what God is, and is to us; he is Jehovah, the Being of beings, a self-existent Being, the author of all beings, but receives his own from none; being undivided, independent, and self-sufficient, invariably and unchangeably the same, which is, and was, and is to come; and who has a sovereign power and authority over all creatures, whose name alone is Jehovah; nor is that name applicable or communicable to any created being; and yet this Jehovah is our God, our God in covenant, our God in Christ; our God that has blessed us with all spiritual blessings in Christ; our God…”

“He is the Lord our God - His name is Yahweh - the true God; and this God is ours. See the notes at Psalms 95:7. His judgments are in all the earth - More properly “in all the land;” that is, in every part of the land he is honored as our God. His institutions are established here; his laws are obeyed here; his worship is celebrated here. No other God is worshipped here; everywhere he is acknowledged as the nation’s God. return to 'Top of Page'”

“Judgments - God executes his judgments upon all nations and people. Psalms 105:8”

“the Lord: Psa 95:7, Psa 100:3; Gen 17:7; Exo 20:2; Deu 26:17, Deu 26:18, Deu 29:10-15; Jos 24:15-24 judgments: Psa 48:10, Psa 48:11; Isa 26:9; Rev 15:4 Psalms 105:8”

“The poet now begins himself to do that to which he encourages Israel. Jahve is Israel's God: His righteous rule extends over the whole earth, whilst His people experience His inviolable faithfulness to His covenant. יהוה in Psa 105:7 is in apposition to הוּא, for the God who bears this name is as a matter of course the object of the song of praise. זכר is the perfect of practically pledges certainty (cf. Psa 111:5, where we find instead the future of confident prospect). The chronicler has זכרוּ instead (lxx again something different: μνημονεύωμεν); but the object is not the demanding but the promissory side of the covenant, so that consequently it is not Israel's remembering but God's that…”