Psalms 105:15

“Saying, Touch not mine anointed, etc.] Or, “mine anointed ones”; my Christs, as Abraham, Isaac, and Jacob, were, who, though not anointed with material oil, yet were all that, that such were, who in later times were anointed with it. They were prophets, priests, and kings; and which all met in one person, particularly in Abraham, (<012007>Genesis 20:7 22:13 23:6), besides, they were anointed with the oil of grace, with an unction from the Holy One, with the Holy Ghost, and his gifts and graces, as all true believers are: they are the Lord’s Christs, or his anointed ones; which stand before him, and have the name of Christians from hence. These the Lord will not have touched, so as to be…”

“Saying, Touch not mine anointed - That is, This was the language of his “providence.” It was as though God had said this. It is not meant that this was said in so many words, but this is the “poetic” form of representing the dealings of Providence. Compare Genesis 26:11. The word “anointed” here means that God had, as it were, set them apart to his service, or that they were to him as kings, and priests, and prophets, sacred people, belonging to God. The “language” is not found in the Old Testament as applied to the patriarchs, but the “idea” is fairly implied there, that they belonged to God as sacred and holy men. And do my prophets no harm - As if God had thus spoken to them, and called…”

“Anointed - My prophets, Abraham, Isaac, and Jacob; who are called God's anointed, because they were consecrated to be his peculiar people, and to be kings and princes in their families. And they are called prophets, because God familiarly conversed with them and revealed his will to them, and by them to others. Psalms 105:16”

“105:15 Abraham was one of the nation’s prophets (Gen 20:7).”

“Touch: Gen 26:11; Zac 2:8 mine: Kg1 19:16; Jo1 2:27 and do: Gen 20:7, Gen 27:39, Gen 27:40, Gen 48:19, Gen 48:20, 49:8-33 Psalms 105:16”