Proverbs 31:30

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 31:30 say?

The American Standard Version records this verse as: “Grace is deceitful, and beauty is vain; [But] a woman that feareth Jehovah, she shall be praised.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Grace is deceitful, and beauty is vain; [But] a woman that feareth Jehovah, she shall be praised.
Proverbs 31:30 — American Standard Version

Context — Proverbs 31

American Standard Version (1901) — public domain. Click any verse for its study page.
30Grace is deceitful, and beauty is vain; [But] a woman that feareth Jehovah, she shall be praised.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Favour is deceitful, and beauty [is] vain, etc.] A well favoured look, a graceful countenance, symmetry and proportion of parts, natural or artificial beauty, are vain and deceitful; oftentimes under them lies an ill natured, deformed, and depraved mind; nor is the pleasure and satisfaction enjoyed as is promised along with these; and particularly how do they fadef969 and consume away by a fit of illness, and through old age, and at last by death? And so vain and deceitful are the favour and beauty, the artificial paintings, of Jezebel, that whore of Rome; all her meretricious deckings, dressings, and ornaments; her gaudy pomp and show in her worship, and the places of it; see…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Favour--or, "Grace" of personal manner. beauty--of face, or form (compare Pro 11:22). True piety alone commands permanent respect and affection (Pe1 3:3).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The last lesson of the book is the same as the first. The fear of the Lord is the condition of all womanly, as well as of all manly, excellence. return to 'Top of Page' Footnotes: Copyright Statement These files are public domain. Bibliographical Information Barnes, Albert. "Commentary on Proverbs 31". "Barnes' Notes on the Whole Bible". https://www.studylight.org/commentaries/eng/bnb/proverbs-31.html. 1870. StudyLight.org © 2001-2026 Powered by Lightspeed Technology”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Favour - Comeliness, which commonly gives women favour with those who behold them. Deceitful - It gives a false representation of the person, being often a cover to a deformed soul; it does not give a man that satisfaction, which at first he promised to himself from it; and it is soon lost, not only by death, but by many diseases and contingencies. Proverbs 31:31”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“31:30-31 The book concludes where it began, by affirming the ultimate importance of the fear of the Lord (see 1:7). A woman’s character is more important than her physical beauty.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Favour: Pro 6:25, Pro 11:22; Sa2 14:25; Est 1:11, Est 1:12; Eze 16:15; Jam 1:11; Pe1 1:24 a woman: Pro 1:7, Pro 8:13; Exo 1:17-21; Psa 147:11; Luk 1:6, Luk 1:46-50; Pe1 3:4, Pe1 3:5 she: Ecc 7:18, Ecc 12:13; Rom 2:29; Co1 4:5; Pe1 1:7, Pe1 3:4 Proverbs 31:31”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“What now follows is not a continuation of the husband's words of praise (Ewald, Elster, Lwenstein), but an epiphonema auctoris (Schultens); the poet confirms the praise of the husband by referring it to the general ground of its reason: 30 ש Grace is deceit; and beauty, vanity - A wife that feareth Jahve, she shall be praised. Grace is deceit, because he who estimates the works of a wife merely by the loveliness of her external appearance, is deceived by it; and beauty is vanity, vanitas, because it is nothing that remains, nothing that is real, but is subject to the law of all material things - transitoriness. The true value of a wife is measured only by that which is enduring, according to…”
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Related study paths

Sources and verification