Proverbs 25:12

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 25:12 say?

The American Standard Version records this verse as: “[As] an ear-ring of gold, and an ornament of fine gold, [So is] a wise reprover upon an obedient ear.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

[As] an ear-ring of gold, and an ornament of fine gold, [So is] a wise reprover upon an obedient ear.
Proverbs 25:12 — American Standard Version

Context — Proverbs 25

American Standard Version (1901) — public domain. Click any verse for its study page.
12[As] an ear-ring of gold, and an ornament of fine gold, [So is] a wise reprover upon an obedient ear.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“[As] an earring of gold, and an ornament of fine gold, etc.] As a golden earring, when first put on, gives pain and uneasiness; but, being well hung and fixed, is very ornamental, being of fine gold, and especially when any jewels are upon it; which may be meant by the ornament, as the word is rendered, (<220701>Song of Solomon 7:1); [so is] a wise reprover upon an obedient ear; such is the reproof of a wise man, which is seasonably given, in a fit and proper manner; and which appears to proceed from love, and is designed for good, and done in great affection and faithfulness: this, though it may be a little grating to the ear at first, yet, when well considered and received, instead of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Those who desire to know and do rightly, most highly esteem good counsel (Pro 9:9; Pro 15:31). The listening ear is better than one hung with gold.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The theme of this proverb being the same as that of Proverbs 25:11, its occurrence suggests the thought that rings used as ornaments for ears, or nose, or forehead, and other trinkets formed part of the works of art spoken of in the foregoing note, and that the king had something at once pointed and wise to say of each of them. return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“an earring: Job 42:11 a wise: Pro 1:8, Pro 1:9, Pro 9:8, Pro 15:5, Pro 15:31, Pro 15:32, Pro 27:5, Pro 27:6; Sa1 25:31-34; Psa 141:5 Proverbs 25:13”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Another proverb continues the commendation of the effective word; for it represents, in emblem, the interchangeable relation of speaker and hearer: A golden earring and an ornament of fine gold - A wise preacher to an ear that heareth; i.e., as the former two ornaments form a beautiful ensemble, so the latter two, the wise preacher of morality and an attentive ear, form a harmonious whole: על, down upon, is explained by Deu 32:2. נזם, at Pro 11:12, standing along with באף, meant a ring for the nose; but here, as elsewhere, it means an earring (lxx, Jerome, Venet.), translated by the Syr. and Targ. by קדשׁא, because it serves as a talisman. A ring for the nose (Note: Vid., Gieger's…”
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Related study paths

Sources and verification