Proverbs 16:26

Old Testament Wisdom/Poetry ASV (1901)

What does Proverbs 16:26 say?

The American Standard Version records this verse as: “The appetite of the laboring man laboreth for him; For his mouth urgeth him [thereto].” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The appetite of the laboring man laboreth for him; For his mouth urgeth him [thereto].
Proverbs 16:26 — American Standard Version

Context — Proverbs 16

American Standard Version (1901) — public domain. Click any verse for its study page.
26The appetite of the laboring man laboreth for him; For his mouth urgeth him [thereto].

What do historical commentaries say?

Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Diligence is a duty due to one's self, for his wants require labor.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“He that laboreth - literally, as in the margin, i. e., “The desire of the laborer labors for him” (or, helps him in his work), “for his mouth urges him on.” Hunger of some kind is the spring of all hearty labor. Without that the man would sit down and take his ease. So also, unless there is a hunger in the soul, craving to be fed, there can be no true labor after righteousness and wisdom (compare Matthew 5:6). return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“He: Heb. The soul of him laboureth: Pro 9:12, Pro 14:23; Ecc 6:7; Th1 4:11, Th1 4:12; Th2 3:8-12 craveth it of him: Heb. boweth unto him Proverbs 16:27”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“26 The hunger of the labourer laboureth for him, For he is urged on by his mouth. The Syr. translates: the soul of him who inflicts woe itself suffers it, and from his mouth destruction comes to him; the Targ. brings this translation nearer the original text (בּיפא, humiliation, instead of אבדנא, destruction); Luther translates thus also, violently abbreviating, however. But עמל (from עמל, Arab. 'amila, to exert oneself, laborare) means, like laboriosus, labouring as well as enduring difficulty, but not, as πονῶν τινα, causing difficulty, or (Euchel) occupied with difficulty. And labour and the mouth stand together, denoting that man labours that the mouth may have somewhat to eat (cf. Th2…”
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Related study paths

Sources and verification