Philippians 3:19

New Testament Epistle (Pauline) ASV (1901)

What does Philippians 3:19 say?

The American Standard Version records this verse as: “whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.
Philippians 3:19 — American Standard Version

Context — Philippians 3

American Standard Version (1901) — public domain. Click any verse for its study page.
19whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Whose end [is] destruction, etc.] Everlasting destruction, the destruction of both body and soul in hell, (<401028>Matthew 10:28); and this is the end, the reward and issue of bad principles and practices; the broad roads of sin and error lead to destruction, (<400713>Matthew 7:13); however pleasing such ways may be to men, the end of them is eternal death; destruction and misery are in all the ways of profaneness and heresy; not only immoralities, but heresies, such as strike at the efficacy of Christ's cross, his blood, righteousness, and sacrifice, are damnable ones, and bring upon men swift destruction, (<610201>2 Peter 2:1); and how should it otherwise be, for there is no salvation but…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“destruction--everlasting at Christ's coming. Phi 1:28, "perdition"; the opposite word is "Saviour" (Phi 3:20). end--fixed doom. whose god is their belly-- (Rom 16:18); hereafter to be destroyed by God (Co1 6:13). In contrast to our "body" (Phi 3:21), which our God, the Lord Jesus, shall "fashion like unto His glorious body." Their belly is now pampered, our body now wasted; then the respective states of both shall be reversed. glory is in their shame--As "glory" is often used in the Old Testament for God (Psa 106:20), so here it answers to "whose God," in the parallel clause; and "shame" is the Old Testament term contemptuously given to an idol (Jdg 6:32, Margin). Hos 4:7 seems to be…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Whose end is destruction - That is, as they have no true religion, they must perish in the same manner as all sinners. A mere profession will not save them. Unless they are converted, and become the true friends of the cross, they cannot enter heaven. Whose God is their belly - Who worship their own appetites; or who live not to adore and honor God, but for self-indulgence and sensual gratifications; see Romans 16:18. And whose glory is in their shame - That is, they glory in things of which they ought to be ashamed. They indulge in modes of living which ought to cover them with confusion. Who mind earthly things - That is, whose hearts are set on earthly things, or who live to obtain them.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Whose end is destruction - This is placed in the front, that what follows may be read with the greater horror. Whose god is their belly - Whose supreme happiness lies in gratifying their sensual appetites. Who mind - Relish, desire, seek, earthly things. Philippians 3:20”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:19 Their god is their appetite may refer to their greed, their sensuality, or their self-interest (cp. Rom 16:18). • they brag about shameful things: This is best understood as a reference to immorality rather than to pride in being circumcised. • Eternal destruction is the ultimate judgment of God for those who reject Christ and live self-centered, sinful lives (see 2 Thes 1:8-9; cp. Phil 1:28; Matt 7:13; Rom 9:22; 1 Cor 1:18; 2 Thes 2:10; 1 Tim 6:9; 2 Pet 2:3, 13; Jude 1:10; Rev 11:18). • They are unable to see beyond this life (cp. John 12:25; 1 Jn 2:15-17).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“end: Mat 25:41; Luk 12:45, Luk 12:46; Co2 11:15; Th2 2:8, Th2 2:12; Heb 6:6-8; Pe2 2:1, Pe2 2:3; Pe2 2:17; Jde 1:4, Jde 1:13; Rev 19:20, Rev 20:9, Rev 20:10, Rev 21:8, Rev 22:15 whose God: Phi 2:21; Sa1 2:11-16, Sa1 2:29; Isa 56:10-12; Eze 13:19, Eze 34:3; Mic 3:5, Mic 3:11; Mal 1:12; Luk 12:19, Luk 16:19; Rom 16:18; Ti1 6:5; Ti2 3:4; Tit 1:11, Tit 1:12; Pe2 2:13; Jde 1:12 whose glory: Psa 52:1; Hos 4:7; Hab 2:15, Hab 2:16; Luk 18:4; Co1 5:2, Co1 5:6; Co2 11:12; Gal 6:13; Jam 4:16; Pe2 2:18, Pe2 2:19; Jde 1:13, Jde 1:16; Rev 18:7 who: Psa 4:6, Psa 4:7, Psa 17:14; Mat 16:23; Rom 8:5-7; Co1 3:3; Pe2 2:3 Philippians 3:20”
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Related study paths

Sources and verification