Obadiah 1:5

“If thieves came to thee, if robbers by night, etc.] Whether the one came by day, and the other by night, or both by night, the same being meant by different words, whose intent is to plunder and steal, and carry off what they can; thy condition would not be worse, nor so bad as now it is: for how art thou cut off! from being a nation, wholly destroyed; thy people killed, or carried captive; thy fortresses demolished, towns and cities levelled with the ground, and all thy wealth and substance carried off, and nothing left: these are either the words of God, or of the prophet, setting forth their utter ruin, as if it was already; or of the nations round about, wondering at their sudden…”

“The spoliation which thou shalt suffer shall not be such as that which thieves cause, bad as that is, for these when they have seized enough, or all they can get in a hurry, leave the rest--nor such as grape-gatherers cause in a vineyard, for they, when they have gathered most of the grapes, leave gleanings behind--but it shall be utter, so as to leave thee nothing. The exclamation, "How art thou cut off!" bursting in amidst the words of the image, marks strongly excited feeling. The contrast between Edom where no gleanings shall be left, and Israel where at the worst a gleaning is left (; ), is striking.”

“If thieves came to thee - The prophet describes their future punishment, by contrast with that which, as a marauding people, they well knew. Thieves and robbers spoil only for their petty end. They take what comes to hand; what they can, they carry off shortness of time, difficulty of transport, necessity of providing for a retreat, limit their plunder. When they have gorged themselves, they depart. “Their” plunder is limited. The “grape-gatherer” leaves gleanings. God promises to His own people, under the same image, that they should have a remnant left Isaiah 17:6; Isaiah 24:13. “Gleaning grapes shall be left in it.” It shall be, “as gleaning grapes, when the vintage is done.” The prophet…”

“If thieves - If thieves by day had spoiled thee, they would not have thus stripped thee. Robbers - If robbers in the night had been with thee, they would have left somewhat behind them. 'Till they had enough - But here is nothing left. Some grapes - But here have been those that have cut up the vine. Obadiah 1:6”

“1:5-7 The Babylonians completely destroyed Jerusalem. By sharing in the plunder, Edom deserved equal retribution (see 1:15-18). 1:5 Edom’s destroyers would take everything, unlike thieves and harvesters. Thieves would leave anything that would hinder an immediate, successful escape; harvesters would always leave gleanings for the poor (Deut 24:19; cp. Ruth 2; Matt 12:1).”

“if robbers: Jer 49:9 how: Sa2 1:19; Isa 14:12; Jer 50:23; Lam 1:1; Zep 2:15; Rev 18:10 if the: Deu 24:21; Isa 17:6, Isa 24:13; Mic 7:1 some grapes: or, gleanings Obadiah 1:6”

“The prophet sees this overthrow of Edom from its lofty height as something that has already happened, and he now depicts the utter devastation of Edom through the medium of the enemies whom Jehovah has summoned against it. Oba 1:5. "If thieves had come to thee, if robbers by night, alas, how art thou destroyed! would they not steal their sufficiency? If vine-dressers had come to thee, would they not leave gleanings? Oba 1:6. How have the things of Esau been explored, his hidden treasures desired! Oba 1:7. Even to the border have all the men of thy covenant sent thee: the men of thy peace have deceived thee, overpowered thee. They make thy bread a wound under thee. There is no understanding…”