Numbers 7:12

Old Testament Law (Torah) ASV (1901)

What does Numbers 7:12 say?

The American Standard Version records this verse as: “And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:
Numbers 7:12 — American Standard Version

Context — Numbers 7

American Standard Version (1901) — public domain. Click any verse for its study page.
12And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he that offered his offering on the first day, etc.] Was he whose standard was pitched first, at the east, to the rising sun: and this was Nahshon the son of Amminadab, of the tribe of Judah; who was the prince and captain of that tribe, though the title is not here given him, as to the rest of the princes, this being left to be concluded from his offering first; for if they that offered after him were princes, he must needs be one; or it may be this title is omitted, because the chief prince, of the prince of the tribe of Judah, most peculiarly belongs to a greater Personage, even the Messiah, who was to spring, and did spring from that tribe, (<130502>1 Chronicles 5:2); and, as Baal…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“He that offered his offering the first day was Nahshon . . . of the tribe of Judah, &c.--Judah having had the precedence assigned to it, the prince or head of that tribe was the first admitted to offer as its representative; and his offering, as well as that of the others, is thought, from its costliness, to have been furnished not from his own private means, but from the general contributions of each tribe. Some parts of the offering, as the animals for sacrifice, were for the ritual service of the day, the peace offerings being by much the most numerous, as the princes and some of the people joined with the priests afterwards in celebrating the occasion with festive rejoicing. Hence the…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:12-83 One by one, the tribal leaders brought their dedicatory gifts and offerings until the entire Hebrew confederation had participated. The repetitious pattern of describing each tribal gift emphasizes the communal nature of this ceremony; all tribes played a role in consecrating their place of worship. The detailed listing might reflect the meticulous record keeping of an archive or ledger. As noted in the record for each tribe, the silver vessels contained grain offerings, and the gold vessels held incense. Every tribe also brought animals as a burnt offering, a sin offering, and a peace offering, as specified in Leviticus.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Num 1:7, Num 2:3, Num 10:14; Gen 49:8, Gen 49:10; Rut 4:20; Mat 1:4; Luk 3:32, Naasson Numbers 7:13”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“All the princes brought the same gifts. The order in which the twelve princes, whose names have already been given at Num 1:5-15, made their presentation, corresponded to the order of the tribes in the camp (ch. 2), the tribe-prince of Judah taking the lead, and the prince of Naphtali coming last. In the statements as to the weight of the silver kearoth and the golden cappoth, the word shekel is invariably omitted, as in Gen 20:16, etc. - In Num 7:84-86, the dedication gifts are summed up, and the total weight given, viz., twelve silver dishes and twelve silver bowls, weighing together 2400 shekels, and twelve golden spoons, weighing 120 shekels in all. On the sacred shekel, see at Exo…”
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Sources and verification