Numbers 29:35

Old Testament Law (Torah) ASV (1901)

What does Numbers 29:35 say?

The American Standard Version records this verse as: “On the eighth day ye shall have a solemn assembly: ye shall do no servile work;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

On the eighth day ye shall have a solemn assembly: ye shall do no servile work;
Numbers 29:35 — American Standard Version

Context — Numbers 29

American Standard Version (1901) — public domain. Click any verse for its study page.
35On the eighth day ye shall have a solemn assembly: ye shall do no servile work;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“On the eighth day ye shall have a solemn assembly, etc.] The day after the seven days of the feast of tabernacles were ended; for this was not properly a part of that feast, but was a sort of appendage to it; ye shall do no servile work therein; (see Gill on “<032336>Leviticus 23:36”). Ver. 36-38. But ye shall offer a burnt offering, etc.] Which was the same that was offered on the first and tenth days of this month, (<042902>Numbers 29:2,8) and the meat and drink offerings for each of the creatures were the same, as often expressed; and on this day a goat for a sin offering was also offered, besides the daily sacrifice, and what went along with that.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“On the eighth day ye shall have a solemn assembly--The feast of tabernacles was brought to a close on the eighth day, which was the great day (Joh 7:37). Besides the common routine sacrifices, there were special offerings appointed for that day though these were fewer than on any of the preceding days; and there were also, as was natural on that occasion when vast multitudes were convened for a solemn religious purpose, many spontaneous gifts and services, so that there was full scope for the exercise of a devout spirit in the people, both for their obedience to the statutory offerings, and by the presentation of those which were made by free will or in consequence of vows.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The offerings prescribed for the closing day of the Feast of tabernacles were the same with those appointed for the Feast of Trumpets and the Day of Atonement. The solemnities of the month thus terminated, as A whole, with the same sacrifices with which, three weeks before, they had been introduced; and the Day of Atonement, even though succeeded by the rejoicings of the Feast of tabernacles, thus left its impress on the whole month. return to 'Top of Page' Footnotes: Copyright Statement These files are public domain. Bibliographical Information Barnes, Albert. "Commentary on Numbers 29". "Barnes' Notes on the Whole Bible". https://www.studylight.org/commentaries/eng/bnb/numbers-29.html.…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“eighth day: Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The eighth day was to be azereth, a closing feast, and only belonged to the feast of Tabernacles so far as the Sabbath rest and a holy meeting of the seventh feast-day were transferred to it; whilst, so far as its sacrifices were concerned, it resembled the seventh new moon's day and the day of atonement, and was thus shown to be the octave or close of the second festal circle (see at Lev 23:36). Numbers 29:39”
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Sources and verification