Numbers 25:1

Old Testament Law (Torah) ASV (1901)

What does Numbers 25:1 say?

The American Standard Version records this verse as: “And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:
Numbers 25:1 — American Standard Version

Context — Numbers 25

American Standard Version (1901) — public domain. Click any verse for its study page.
1And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Israel abode in Shittim, etc.] A place in the plains of Moab, so called from the shittim wood, which grew here in great abundance, so often mentioned in the building of the tabernacle; which was a sort of white thorn, or rather the acacia tree, since there was scarcely any thing else grew in the deserts of Arabia, (see Gill on “<022505>Exodus 25:5”) its full name was Abelshittim, (<043349>Numbers 33:49), here the Israelites abode even to the death of Moses, for this was their last station in the wilderness; they were now on the borders of the land of Canaan, and just ready to enter into it, which is an aggravation of the sins they here fell into, and are next observed: and the people…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“THE ISRAELITES' WHOREDOM AND IDOLATRY WITH MOAB. (Num. 25:1-18) Israel abode in Shittim--a verdant meadow, so called from a grove of acacia trees which lined the eastern side of the Jordan. (See Num 33:49).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The records of the neighboring cities of the plain, and the circumstances of the origin of Moab (Genesis 19:30 ff) suggest that the people among whom Israel was now thrown were more than ordinarily licentious. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Shittim - And this was their last station, from whence they passed immediately into Canaan. This is noted as a great aggravation of their sin, that they committed it, when God was going to put them into the possession of their long - expected land. The people - Many of them. Whoredom - Either because they prostituted themselves to them upon condition of worshipping their God: or because their filthy God was worshipped by such filthy acts, as Priapus and Venus were. The daughters of Moab - And of Midian too; for both these people being confederated in this wicked design, the one is put for the other, and the daughters of Moab may be named, either because they began the transgression, or…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“25:1-18 Israel was camped across the Jordan from Jericho, almost on the eve of conquest, but they plunged to a new low in moral failure and spiritual bankruptcy. Balaam’s advice led to the immorality and apostasy of Baal-peor (31:16); he found a way to damage Israel, if not through a curse, then through lust and idolatry. The same temptation to idolatry and immorality existed for the early church (1 Cor 10:6, 11). 25:1 Acacia Grove: This type of tree thrives in arid regions. From here, Joshua later sent spies across the Jordan, and the Hebrews launched their conquest (Josh 2:1; 3:1). • Moabite women: The Moabites and Midianites shared culpability in the episode involving Balaam (Num 22:2-4,…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Shittim: Num 33:49; Jos 2:1, Jos 3:1; Mic 6:5 the people: Num 31:15, Num 31:16; Ecc 7:26; Co1 10:8 Numbers 25:2”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Lord had defended His people Israel from Balaam's curse; but the Israelites themselves, instead of keeping the covenant of their God, fell into the snares of heathen seduction ( Num 25:1, Num 25:2). Whilst encamped at Shittim, in the steppes of Moab, the people began to commit whoredom with the daughters of Moab: they accepted the invitations of the latter to a sacrificial festival of their gods, took part in their sacrificial meals, and even worshipped the gods of the Moabites, and indulged in the licentious worship of Baal-Peor. As the princes of Midian, who were allied to Moab, had been the advisers and assistants of the Moabitish king in the attempt to destroy the Israelites by a…”
Read attributed excerpt →

Related study paths

Sources and verification