Numbers 24:21

Old Testament Law (Torah) ASV (1901)

What does Numbers 24:21 say?

The American Standard Version records this verse as: “And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.
Numbers 24:21 — American Standard Version

Context — Numbers 24

American Standard Version (1901) — public domain. Click any verse for its study page.
21And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he looked on the Kenites, etc.] Not the family and posterity of Jethro, as Aben Ezra, Jarchi, and Abendana; for they were not a people by themselves, but were now encamped with Israel, and went with them into the land of Canaan, and were not carried captive with the ten tribes, though some might that dwelt in Naphtali, (<070904>Judges 9:4,11,17), for they after that remained with Judah under the name of Rechabites, (<243502>Jeremiah 35:2) and returned with the two tribes, being carried captive with them, (<130255>1 Chronicles 2:55) but they were a people, though of the same original and family Jethro descended from, which dwelt near, and afterwards among the Amalekites, and therefore…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Kenites . . . nest in a rock--Though securely established among the clefts in the high rocks of En-gedi towards the west, they should be gradually reduced by a succession of enemies till the Assyrian invader carried them into captivity (Jdg 1:16; Jdg 4:11, Jdg 4:16-17; also Kg2 15:29; Kg2 17:6).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The Kenites - First mentioned Genesis 15:19 as one of the tribes whose territory was promised to Abraham. In Judges 1:16, where we read of them as moving with the children of Judah, to establish themselves in the pastures south of Arad, Moses’ father-in-law is spoken of as a Kenite (compare Judges 4:11). It appears therefore, since Moses’ father-in-law was a prince or priest of Midian (Exodus 2:15 ff), that the Kenites must have been of Midianite extraction, and so descended from Abraham through Keturah Genesis 25:2. But it seems unlikely that the Kenites of Genesis 15:19, who were to be dispossessed by the descendants of Abraham, were identical with those of whom Balaam speaks, and who…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The Kenites - The posterity or kindred of Jethro; not that part of them which dwelt among the Israelites, to whom the following words do not agree, but those of them who were mingled with the Amalekites and Midianites. Thy nest - Thy dwelling - place, so called, either because it was in an high place, as nests commonly are: or in allusion to their name, for ken in Hebrew signifies a nest. Numbers 24:22”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“24:21-22 The Kenites, a desert people who occupied some of the same regions as the Amalekites and Midianites, would be destroyed by Assyria. Moses married a Kenite (Judg 1:16; 4:11; cp. Num 10:29-32), and the Kenites remained mostly friendly with Israel thereafter (e.g., 1 Sam 15:6; 27:10; 30:27-30).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the Kenites: Gen 15:19; Jdg 1:16; Job 29:18 Numbers 24:22”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The third saying relates to the Kenites, whose origin is involved in obscurity (see at Gen 15:19), as there are no other Kenites mentioned in the whole of the Old Testament, with the exception of Gen 15:19, than the Kenites who went to Canaan with Hobab the brother-in-law of Moses ( Num 10:29.: see Jdg 1:16; Jdg 4:11; Sa1 15:6; Sa1 27:10; Sa1 30:29); so that there are not sufficient grounds for the distinction between Canaanitish and Midianitish Kenites, as Michaelis, Hengstenberg, and others suppose. The hypothesis that Balaam is speaking of Canaanitish Kenites, or of the Kenites as representatives of the Canaanites, is as unfounded as the hypothesis that by the Kenites we are to understand…”
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Related study paths

Sources and verification