Numbers 11:4

“And the mixed multitude that [was] among them fell a lusting, etc.] These came out of Egypt with them, (<021238>Exodus 12:38); having either contracted affinity with them, or such intimacy of conversation, that they could not part, or being proselyted to the Jewish religion, at least in pretence; these were not only Egyptians, but a mixture of divers people, who having heard or seen the wonderful things done for Israel, joined them in hopes of sharing the blessings of divine goodness with them; so the Targum of Jonathan calls them proselytes, that were gathered among them: these “lusted a lusting” f110, as the words may be rendered; not after women, as some Jewish writers f111 think, even…”

“the mixed multitude that was among them fell a lusting--These consisted of Egyptians. [See on Exo 12:38.] To dream of banquets and plenty of animal food in the desert becomes a disease of the imagination; and to this excitement of the appetite no people are more liable than the natives of Egypt. But the Israelites participated in the same feelings and expressed dissatisfaction with the manna on which they had hitherto been supported, in comparison with the vegetable luxuries with which they had been regaled in Egypt.”

“Occurrences at Kibroth-hattavah. Numbers 11:4 The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt. Numbers 11:5 The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience. Numbers 11:6-7 There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note. Numbers 11:10 The weeping was general;…”

“Israel also - Whose special relation and obligation to God should have restrained them from such carriage. Flesh - This word is here taken generally so as to include fish, as the next words shew. They had indeed cattle which they brought out of Egypt, but these were reserved for breed to be carried into Canaan, and were so few that they would scarce have served them for a month. Numbers 11:5”

“11:4-15 Israel had not relinquished the attitude that brought about the judgment at Taberah (11:1-3), so they readily joined the foreign rabble in craving the delicacies of Egypt, forgetting the misery of slavery there. 11:4-6 Oh, for some meat! The Israelites had flocks and herds (e.g., 32:1; Exod 12:32, 38; 17:3; 34:3), but the animals were more valuable for their dairy products and other benefits produced while alive and were only butchered for meat on a selective basis. The Hebrews would not have had enough meat to feed such a large population regularly (cp. Num 11:21-22).”

“the mixed: Exo 12:38; Lev 24:10, Lev 24:11; Neh 13:3 fell a lusting: Heb. lusted a lust the children: Co1 15:33 wept again: Heb. returned and wept Who shall: Psa 78:18-20, Psa 106:14; Rom 13:14; Co1 10:6 Numbers 11:5”

“The first impulse to this came from the mob that had come out of Egypt along with the Israelites. "The mixed multitude:" see at Exo 12:38. They felt and expressed a longing for the better food which they had enjoyed in Egypt, and which was not to be had in the desert, and urged on the Israelites to cry out for flesh again, especially for the flesh and the savoury vegetables in which Egypt abounded. The words "they wept again" (שׁוּב used adverbially, as in Gen 26:18, etc.) point back to the former complaints of the people respecting the absence of flesh in the desert of Sin ( Exo 16:2.), although there is nothing said about their weeping there. By the flesh which they missed, we are not to…”