Numbers 11:27

“And there ran a young man, etc.] From the camp to the tabernacle, who had heard Eldad and Medad prophesy; which he thought was not right, being done without the knowledge and approbation of Moses, and in a private tent in the tabernacle, not among the elders, but the common people: who this young than was is not material to know; some of the Rabbins, as Jarchi says, affirm he was Gershon the son of Moses; whoever he was, no doubt, it was with a good design, consulting the glory of God and the honour of Moses, and therefore in great haste ran to him with the information: and told Moses, and said, Eldad and Medad do prophesy in the camp; who seem by this, to be persons well known, and of some…”

“Occurrences at Kibroth-hattavah. Numbers 11:4 The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt. Numbers 11:5 The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience. Numbers 11:6-7 There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note. Numbers 11:10 The weeping was general;…”

“Told Moses - Fearing lest his authority should be diminished by their prophesying; and thereby taking authority to themselves without his consent. Numbers 11:28”