Nehemiah 8:7

Old Testament Historical ASV (1901)

What does Nehemiah 8:7 say?

The American Standard Version records this verse as: “Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.
Nehemiah 8:7 — American Standard Version

Context — Nehemiah 8

American Standard Version (1901) — public domain. Click any verse for its study page.
7Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, etc.] That is, others of them besides those named; for they seem all to be Levites, unless they can be thought to be priests, and so the Levites are distinguished from them; but the former seems evident from (<160904>Nehemiah 9:4-6) these also caused the people to understand the law; as well as Ezra; from whence it is plain that he did not only read the law, but gave the sense of it, especially where there was any seeming difficulty, and these men were assisting in the same work: and the people stood in their place; to hear the law read and explained;…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“caused the people to understand the law . . . gave the sense--Commentators are divided in opinion as to the import of this statement. Some think that Ezra read the law in pure Hebrew, while the Levites, who assisted him, translated it sentence by sentence into Chaldee, the vernacular dialect which the exiles spoke in Babylon. Others maintain that the duty of these Levites consisted in explaining to the people, many of whom had become very ignorant, what Ezra had read.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The names here (and in Nehemiah 9:4, Nehemiah 9:5; Nehemiah 10:9) seem not to be the personal appellations of individuals, but rather designations of Levitical families, the descendants respectively of Jeshua, etc., who lived not later than the time of Zerubbabel Nehemiah 7:43; Nehemiah 12:8. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Understand - As well the words, which being Hebrew, now needed to be translated into the Chaldee or Syriack language, now, the common language of that people, who together with their religion, had also in a great part lost their language; as also the meaning of them: they expounded the mind and will of God in what they read, and applied it to the peoples present condition. Place - That is, In their several places and stations into which the company seems to have been distributed for conveniency of hearing; it not being likely that so vast a congregation could distinctly hear one man's voice. Or, by their stations, that is, by the several stations of the Levites, and persons last named; who…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“8:7-9 The Levites always had the role of teaching people God’s word (Deut 33:10; Mal 2:5-6). In this case, they probably explained the meaning of the Hebrew Scriptures to smaller groups of people in Aramaic. Most of the people spoke Aramaic, the language of Babylon, rather than Hebrew as their first language. Jewish leaders eventually translated large portions of the Hebrew Bible into Aramaic, allowing people to hear and study the Bible in a language they understood.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Jeshua: Neh 3:19, Neh 9:4, Neh 10:9, Neh 12:24 Bani: Neh 3:17, Neh 9:4, Neh 10:13 Sherebiah: Neh 9:4, Neh 10:12, Neh 12:24; Ezr 8:18 Akkub: Neh 11:16, Neh 11:19, Neh 12:25 Hodijah: Neh 10:10, Neh 10:18 Maaseiah: Neh 8:4, Neh 3:23, Neh 12:41, Neh 12:42; Ezr 10:22 Kelita: Neh 10:10; Ezr 10:23 Azariah: Neh 3:23, Neh 10:2, Neh 12:33 Jozabad: Ezr 10:22, Ezr 10:23 Hanan: Neh 10:10 Pelaiah: Neh 10:10 caused: Lev 10:11; Deu 33:10; Ch2 17:7-9, Ch2 30:22; Mal 2:7 Nehemiah 8:8”
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Related study paths

Sources and verification